living for eternity today

Tag: Lent (Page 1 of 2)

Our Failures and God’s Faithfulness

This week we celebrated Ash Wednesday. A day that marks the beginning of the season of Lent, a season marked by reflection, repentance, and renewal. It is a time to acknowledge our failures, confront our brokenness, and recognize our deep need for grace. As we step into this forty-day journey toward the cross, Jesus’ words in Matthew 6:16-21 invite us to consider where we have placed our treasure, where our hearts truly dwell, and how God’s faithfulness endures even when we falter.

The Weight of Our Failures

Jesus speaks about fasting in this passage, warning against outward displays of righteousness that seek human approval rather than God’s. This caution goes far beyond fasting though—it’s about our entire approach to faith. How often do we wear a mask of holiness while hiding the struggles and doubts within? How often do we seek validation from the world rather than resting in the assurance of God’s love?

The musical group Casting Crowns have a song titled – Stained Glass Masquerade which drives at the heart of fake Christianity. It’s about our vain attempts to gain accolades for our “religiosity” in the eyes of the world around us. Here’s one small part of the lyrics to the song.

Are we happy plastic people, Under shiny plastic steeples, With walls around our weakness, The smiles to hide our pain? 

All too often we hide our failures, afraid the world will judge us for not getting it right. We’re afraid to step out in faith for fear we won’t have all the answers. We fear looking silly or sounding dumb. In reality we’re just plastic people sitting in plastic churches with no meaning and connection to the world around us.

Lent is a time when we are invited to experience Jesus cutting through the noise of the world and inviting us to step into a new and real kind of life – the very kind of life that God created us to live.

No matter how much we try to hide our weaknesses, the truth is – we fail. We fail in our commitments. We fail in our faithfulness. We fail in our ability to love as we should. We set out with the best of intentions, but our hearts wander. We store up treasures on earth—our achievements, our possessions, our reputations—only to find that they decay and disappoint. We stumble in sin, fall into selfishness, and neglect the very relationship with God that we claim to treasure.

Lent is not a season for pretending we have it all together. It is a season for honesty. A season to acknowledge that our hearts are often divided, our devotion inconsistent, and our faith fragile at best.

It is a season to bring all of this—our failures, our regrets, our struggles, our fears, our worries, our anxieties—before the God who never wavers. No sense trying to hide it because he already knows!

The Faithfulness of God

While our faithfulness falters, God’s does not. The beauty of the Lenten journey is that it is not about our ability to get everything right, but about God’s unwavering commitment to fulfill His promises to us. As we acknowledge our weakness, we do so in the presence of a God who remains steadfast, strong, and stable.

Matthew 6:21 reminds us, “For where your treasure is, there your heart will be also.” Even when our hearts are prone to wander, God continually calls us back. His faithfulness is not dependent on our performance but on His character. This is the heart of the gospel: God does not abandon His people. He does not give up on us. Instead, He pursues, redeems, and restores.

We see this throughout Scripture. When Israel repeatedly turned away, God remained faithful (2 Timothy 2:13). When Peter denied Jesus three times, Christ did not cast him aside but restored him (John 21:15-17). When humanity rebelled, God did not leave us to die in our waste but sent His Son to suffer and die for our salvation (Romans 5:8). The entire biblical story points to a God who does not forsake His people, even amidst their many failures.

Ash Wednesday sets us on the path toward the cross, where the greatest act of faithfulness was displayed. Jesus, who knew no sin, bore the full weight of our sin (2 Corinthians 5:21). His suffering was not theoretical or symbolic—it was real, excruciating, and complete. He endured betrayal, mockery, scourging, and ultimately, the agony of crucifixion. He was abandoned so that we would never have to be (Matthew 27:46). God will never leave us nor forsake us because he left and forsook Jesus instead of us.

Our own suffering, no matter how deep, finds its meaning in the suffering of Jesus. He does not remain distant from our pain. He steps into it. The cross reminds us that God’s faithfulness is not just about rescuing us from hardship but walking with us through it. When we suffer loss, face trials, or wrestle with sin, we look to the One who carried our burdens to Calvary.

Setting Our Hearts on Eternal Treasures

Lent encourages us to let go of lesser things and turn our hearts toward what is eternal. Jesus urges us to store up treasures in heaven, treasures that cannot be destroyed or taken away. This isn’t just about material wealth—it’s about where we place our trust, our hope, and our devotion.

What would it look like to shift our focus this season? To surrender the things that distract and entangle us, and instead seek the deeper things of God? Lent is a call to prayer, to fasting, to generously giving—not to earn God’s love but to realign our hearts with His. It is a call to trust that even in our brokenness, He is making us new.

As we walk through Lent, we walk with Jesus toward the cross. This journey is not about self-denial but about encountering the depth of God’s love. The cross stands as the ultimate display of faithfulness—the place where Jesus took on our failures, our sin, our shame, and replaced them with grace, forgiveness, and redemption.

Paul reminds us in Philippians 2:8, “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” Jesus did not waver in His mission. He did not turn away from the suffering set before Him. Instead, He embraced it, out of His tremendous love for us.

We begin this season marked with ashes, reminded of our mortality and our need for a Savior. But we do not walk as people without hope. We walk in the confidence that the same God who formed us from dust is the God who redeems and restores. The same God who called us to Himself will sustain us. And the same God who went to the cross will lead us to resurrection.

So as you enter this season, do so with honesty. Acknowledge your failures, but don’t dwell on them. Contemplate where your heart truly rests, and know that even in your wandering, God’s faithfulness remains. The cross is before us, and so is the promise: He is making all things new—even us.

The Sound of Silence

In the early morning hours, before the sun began to peak above the horizon, darkness covered the landscape. The air was cool. No one was around. It’s almost as if the earth stopped for a moment. There was an eerie silence that was oddly deafening.

As your feet strolled slowly across the dew covered grass, you notice that nothing was moving. No animals were scurrying about. No birds were chirping. No rustling in the woods. Nothing. Not a single sound could be heard but that silence was so powerful it was almost audible.

The farther you walk, the more uneasy you feel. No noise around you is bringing feelings of fear to your mind. The air is heavy with humidity, yet it is cool on your lungs as you take in a slow, deep breath. You can smell the aroma of flowers cut through the moist air. But still no sound to be heard.

The only sound is that of your feet touching the ground as you make your way across the terrain. Step. Shuffle. Step. Shuffle. You stop walking to see if anything is out there, but alas nothing around you. Not a single moving thing on the face of the earth can be heard.

This sound of silence is reminiscent of the events of Good Friday and Holy Saturday (the day before Easter). It’s the sound, or lack of it, that had overcome the world. The disciples were no longer confident. They were cowering in fear. The soldiers were fast asleep. The enemies of Jesus were dreaming sweet dreams thinking they had won. Satan was even comfortable in the blow of defeat that he dealt to Jesus.

Now displayed lifeless in his tomb, Jesus was gone. No one was looking for him anymore. His cries from the cross were silenced in the moment his head fell. The silence of this moment speaks volumes in our lives today. It’s the sound of silence.

Most of the time we are somber in silence. We are fearful in dark quiet places. We think that victory is loud and boastful. But not today. Today the victory is found in the stillness of that morning. The triumph is experienced in the deafening moments of quiet.

On this Good Friday, pause for a moment. Enjoy the quiet of the early morning. Remember the silence the women heard as they traveled to the tomb. Focus on the quiet and dark of that Good Friday morning. Listen to the silence. What does this moment say to you?

Come Back

This week we celebrate a different kind of holiday in the church. We call it Ash Wednesday. Yeah it’s the day when you see people with those funny little dirt smudges on their foreheads. Some of us pastors are not good at art it seems! But the idea behind ashes on foreheads might seem weird to some people. So what’s it all about?

There’s a section in the bible written by a man named Joel. He’s one of the oldest recorded prophets in the Bible. He wrote super early in the life of the Israelite people. But his writing followed a pretty typical model for the prophets. Illustration and Warning were the two typical themes of the prophets. They’d write to show how a certain thing happening was an illustration of how they’ve wandered from who they were supposed to be. Then it would also serve as a warning that without correction, things were going to get drastically worse.

A quick glimpse into the book of Joel would be helpful. So he’s writing when things aren’t going well for the Israelites. Actually life is pretty crappy. The economy is tanking. Leaders are lying. They can’t trust their politicians. Recession is looming. Division is everywhere. People are hated simply because they look, act or think differently. I know this is a hard situation to even imagine. Sure glad we don’t know anything about this kind of trouble. (Immense sarcasm intended)

So the book starts with a recap of what’s going on. You see while the regular worldly trouble is lurking around there’s another issue sweeping across the land. Locusts. Lots and lots of locusts. ICK! If you know anything about locusts you know that they can be pretty destructive. And you rarely see just one of them. They come in swarms. Thousands. Hundreds of thousands at once. They lay eggs in the ground. The babies emerge and chomp on anything living. When they get strong enough to jump, they reach for food higher up. Then come the wings and soon there’s nothing out of their reach. It’s awful. Nothing is left the way it was.

If the troubles they were facing weren’t bad enough, the locusts would pretty much make the land unlivable. Ok to really understand the importance of the locusts we need to see how God functions in two different, yet similar, ways. I call them his passive and active judgment or anger.

The trouble they were facing with political upheaval and economic mess and division was all part of what is called the passive anger of God. This can be seen as the natural result of the choices we make. Kind of like speeding and getting a ticket, it’s the natural result and you really can’t be mad about it because you knew it could happen.

Now back to the Israelites for a minute. All the mess they were facing was a result of their lack of focus on God. They pulled away from God and then things started to unravel. Instead of drawing near to God again, they blamed him for their trouble and tried to fix it themselves. This only made things worse than before. Enter locusts.

When the passive anger of God is allowed to run its course, the next step is the active anger of God. This is the scary one. You see since the people kept pulling further and further away from God and tried to fix things themselves, God helped them go even further away. He sent the locusts to make their problems that much worse. But the intent wasn’t to kill them or destroy them. It was to wake them up. You see there was mercy in the locusts. The point was that the locusts would make life so hard that they would turn and finally ask God for help.

So what about the ashes you ask? It’s kind of like locusts. The ashes are a reminder that the good and healthy and vibrant parts of life struggle and die. Ashes were a symbol of mourning and death and devastation. Ashes were a reminder that all things living will be pulverized and die. The ashes we use on Ash Wednesday to put the little smudge on your foreheads are actually burned up, pulverized palm branches from last year’s Palm Sunday service.

That means that the ashes are a reminder of God’s mercy. There’s mercy in the ashes. It’s God’s way of saying come back! I want you back with me where life is best for you and where you can thrive like never before.

I have to be honest I would much rather have God put a few ashes on my forehead than send a swarm of locusts to eat my garden! Maybe you missed the service on Ash Wednesday. There’s always next year! But in reality it’s not the ashes or the service it’s what happens in our hearts. You can turn back to God without the ashes and without the locusts and without the calamity. So how about it? Are you ready to come back?

Are You Trapped?

One of my biggest fears in life is being trapped and have no way out. I don’t like water because I’m a tad afraid of getting trapped below the water. I know it’s one of those irrational kind of fears, but it’s a real fear for me. I don’t care for enclosed spaces and the idea of suffocating freaks the heck out of me. I do not like to feel trapped.

But it’s not just trapped under water or in a small space that is an uncomfortable feeling for many people. The idea of being trapped in a decision or a job or a relationship or a guilty feeling or an addiction are less than appealing thoughts as well.

Imagine for a moment being held against your will. You’re forced to work and treated like something less than human. You aren’t praised for going above and beyond. You’re barely paid enough to live a decent life. You don’t make an honest wage. You’re tired. You’re scared. It’s just not a good place. The dark nights seem darker. The hot summer days feel scorchingly hot. The cold winter nights freeze you to the core. Trapped in this kind of life is a place no one wants to be.

Now imagine that into this trapped life comes someone you’ve never met. He comes in and in a powerful display of force suppresses your captor. He frees you. He takes your kidnapper and restrains him so that you can go free. But you have to make a decision.

Will you stay with your captor or will you go free?

This decision may seem like an easy one for you and me right now. It might seem like a no brainer. But it seems all too often that we tend to choose our captivity over our freedom. Even though it sucks being stuck in the bad moments and trapped in our guilt or addiction or depression, there’s something comforting about the familiar. We like to stay in situations that we know, even if they they’re bad situations.

What do you need to be freed from? What comfortable sucky situation do you keep going back to simply because it’s known to you?

We all do this, in probably more ways than we realize. But the truth of the matter is we need to be ok walking away from the things that trap us. We need to be willing to close doors that aren’t beneficial, healthy or profitable even if it means saying goodbye to someone or something that at one point was meaningful to us.

This will post on the Thursday before Easter. It’s a day that really celebrates freedom from things that trap us. The events of this day in history were a reminder to the people who follow Jesus to flee the things that trap and run toward the freeing presence of a relationship with Jesus. The bread and the wine are reminders of all that Jesus did to forgive us and set us free from the strongest captor we’ve ever encountered.

What holds you today? It’s time to let those things go and rest in the freedom that’s been won for you.

A Different Approach To Lent

May be an image of 6 people and people standing

The months of February and March are typically marked in the church by a season called Lent. Lent is that 40 time period that takes us from Ash Wednesday to Easter. Lent is a time of thinking, praying, and being a little more contemplative. Churches add worship services on Wednesdays for an extra time of gathering to remember all that Jesus did for us.

As a pastor, I’ve typically served churches that have done this very thing – gathering on Wednesdays for midweek Lent worship. The services have always looked the same too. We start with a song, read a reading, pray, a short message is preached, sing another song and then go home. All in all it is a mini version of what we do on a Sunday. But this year we’re doing it different.

This year, instead of a message being preached, we’re facilitating a conversation about a new set of Bible verses each week. We turn to the section of the Bible. I read it aloud and everyone follows along in their own Bibles. Then I turn the group loose to interact with the text. We’re using this as a time of training one another on how to eat all the words of the Bible. Kind of like teaching a child how to use their fork and knife, except here we’re teaching how to use the bible and some of its tools. Here’s what it looks like.

Know your tools

The first thing we do, before being sent off to work on some study questions, is unlock a tool. Better yet, we show how to use the tool that’s already in our hands a little more efficiently. You see, your bible is a great tool to access all of the goodness of God. But the problem is that many people don’t know how to use it to its fullest. So this Lent we’re giving people some fun tips and tricks for how to use the Bible to its fullest.

Throughout Lent we’re asking everyone to bring their bible to church. And I don’t mean bring a phone with a Bible on it but an actual paper Bible (yes they still make paper Bibles). The paper copy has some fun little extras inside that many might not be aware of! The goal is to help you learn how to best use your Bible so you can get the most out of it. And a side benefit is that you won’t have to rely on me to do the work for you because you’ll know how to dig into what the Bible says. The goal is simply to empower you to become obedient to God’s words, to eat on your own, to become mature in your following of Jesus.

This week we looked at the simple things. These tools are nothing earth shattering, but they’re really great things that can help a person in their study of God’s word. Our two tools this week were the little section headings and those mostly overlooked cross references.

The point of the headings in your Bible is to help you better navigate through reading. They weren’t part of the original text. They were added as little tools to make reading the Bible easier. We used them to help track down the same passage in multiple books of the Bible.

The second tool we highlighted was the use of cross reference notes. These are really useful additions to the Bible to help you see how the rest of the Bible talks about a given topic. If you trace those cool cross references around the Bible, you could gain a significant insight into what the Bible means when it says a given word or phrase and why it might be important still today.

Talk about it.

After we read the text and introduce people to the tools available to them, we literally turned them loose to answer a few simple questions and have a healthy discussion about what they read. It was totally different than anything we’ve done before, but it was great to watch and even listen to the various conversations happening. A normal worship service is so one way and the congregation is largely quiet. The style we are using through Lent is very much like what the New Testament book of Acts describes when the church was first formed.

I’m not sure what your routine is with the Bible, church or Lent; but it’s ok to try something new. It’s ok to do things a little differently in an effort to gain a little deeper understanding. The focus of the church should really be about raising people up and empowering them with the right tools to be able to grow in their faith on their own.

It’s called discipleship. It’s what Jesus commanded the church to be about in Matthew 28. It wasn’t a suggestion or a good idea. It was a command. It was a command given to the disciples to make more disciples. Not to the pastors. Not just the apostles. Not just the seminary educated *because they didn’t have seminary educated people back then! It was for the everyday follower of Jesus who was being transformed by the renewing of their minds.

So, what new approach can you take to your time in God’s word that will stretch you and allow you to feast on what God has put in front of you?

Selfishness Is NOT Cool

I have to tell you when I hear people that they’re in this whole living life thing to make themselves happy something inside me goes a little crazy. It’s like fingernails on a chalkboard. There are some people that want life their way. They want things handed to them on a silver platter. It just has to be about them.

Have you ever had that person who just likes to find problems in life? I mean you give them a compliment and they somehow turn it to a knock on you? You thank them and they tell you that you’re not doing enough? Or they just want everything to be done their way and if not they’ll let you know all about it?

Well selfishness and self aggrandizement is called out by Jesus in Mark 10. There were a couple of his close followers that wanted to get something from him. They asked Jesus to give them whatever they wanted. Pretty bold I know!

Hearing that passage it’s pretty easy to think well how dare they! I’d never do anything like that… But is that really true? Can you honestly say that personal happiness and having things done your way isn’t driving your decisions from time to time?

I think in the world today, we’re seeing a lot more prominently displayed a self-centered approach to life. We see people who want to be the center of attention and for life to revolve around them. We are seeing people take disagreements as personal attacks. There has to be a better way.

Yes there is. Jesus takes the whole selfish pride outlook on life and flips it on its head. He says that for you to be great you have to be willing to be least. To be first you should be last. To be best you need to be ok with serving other people instead of asking why you didn’t get picked first.

Jesus tells his followers that we need to look different than the world looks. Check out this message on struggling with pride and selfishness.

Ashes & Dust

Tomorrow is a day in the church known as Ash Wednesday. It marks the beginning of the season of the church known as Lent. This season of Lent is about reflection and focus on getting ourselves ready for Easter. As followers of Jesus prepare for Easter they take time for a penitential (reflective) walk through the life of Jesus. This season is marked by confessing (admitting) sins, prayer, often fasting, and meditation.

I know that a lot of that might sound a tad too deep for many people or almost impossible for others, so we need not make this a hard and fast rule to follow. The idea behind the fasting and the prayer, the confession and the meditation is to draw us closer to Jesus. These actions serve as intentional ways in which we put off a little bit of ourselves and put on a little bit of Jesus in return.

Take for instance the fasting portion, which we’ll hit on more in a future post. The purpose of fasting in its simplest explanation is to replace a craving for one thing with a fulfillment in a relationship with Jesus. So in a sense it means we need to lose the sugar to help focus on the savior. The same can be true for the other things mentioned above. We use them as ways to more intentionally focus on who we are in this relationship with Jesus.

But what about the ashes and dust thing on Ash Wednesday? I mean that’s kind of odd if you really think about it.

What we may not realize is that Ash Wednesday and the pomp and circumstance that goes along with it didn’t really start until around the 11th century and wasn’t widely accepted among Christian traditions until the early 1970s. The Bible never talks about having ashes marked on our foreheads. There is no real rule saying that we have to do it this way. So if it’s not specifically Biblical (mandated by God) why do we do it and what does it mean?

Why ashes?

There is great symbolism in the ashes on Ash Wednesday of which many may not be aware. The ashes used to mark a cross on your forehead are made by burning the palm branches from the previous year’s Palm Sunday celebration. This means we’re taking the victorious welcome of Jesus as King and combining it with our humble approach to him as sinners.

Additionally, ashes in the Old Testament were a sign of humility and mourning. So when we receive the ashes on our heads formed in the shape of a cross, we’re essentially saying that we humble ourselves before the one is King of kings. Since Ash Wednesday marks the start of Lent, they also serve as a mark that we are mourning what this seasons brings – namely the suffering and death of Jesus.

The words spoken on Ash Wednesday are another reminder of why we do them. You are dust and to dust you shall return. This connects the ashes of victory with the dust of our beginnings. Where we have erred from God and wondered from His ways, the ashes are our humble journey back. We are reminded of our simple beginnings. Dust. Dirt clods formed in the hands of God. Breathed into with the very breath of the Father. The ashes connect us with Adam who is the symbol of our sinfulness. The cross connects us with the new man, Jesus who is the symbol of our forgiveness.

In a year that has been wrought with so much upheaval and turmoil and confusion, the normal Ash Wednesday might not be possible. So do we have to have ashes on Ash Wednesday? Simple answer is no. We don’t need ashes or fasting or any of the outward signs to connect us to the meaning and intent and purpose of this season as Christians. Whether you receive ashes or not this year, humble your heart and spirit. Remember your beginning as part of creation formed in the hands of the creator. Ponder the death and resurrection of Christ that promises bring new beginning to the old ways within us.

Whether you got ashes or you didn’t, if it wasn’t about Jesus you just got dirty.

Empty Grave

These days seem darker than ever. People don’t smile. Simple greetings of Hello are met with empty stares. Shelves are bare. Churches are gathering virtually. Friends can’t hang out in the same place. Gyms are closed. Barber shops and hair salons are forced to keep customers away. Nothing is normal. Darkness has descended on this land. But…

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Remove the Queen

In a recent conversation with faith leaders from around the country and terrific illustration was used! I have to apologize that I can’t remember who said it but wow this has been on my mind since I heard it. I’m not 100% sure if this is how it’s actually done but the premise of the illustration was built around training a professional chess player on how to more successfully play the game.

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