Something that everyone longs for in life is peace. We think about it when wars are waged around the world. We think about it when our child enlist in military service. We think about it when we’re bullied on the playground or picked on at work for not being like everyone else. We want peace when our life is a chaotic mess.
The pursuit of peace is something that drives many of us into despair because we’re looking in the wrong places. When we long for peace, and we turn over every rock in the garden trying to find peace looking for it in someway that we can grasp with our own hands, we find it a lot like trying to grab a fist full of water. Unfortunately, that’s not how peace works.
Before we go too much further here, we probably should understand what piece is, and what it is not. Peace is not an absence of war or a place where there is no conflict. Peace, in the way we are using it here, is more of an internal calm, even in the midst of turmoil and struggle. It’s the realization that things are going to work out for the good, even though all evidence appears to the contrary.
While I have to admit, it would be great to live in a world where there is no struggle or pain. We also have to realize that simply is not a reality. There is pain and struggle all over the place in our world. There is fear and apprehension, anxiety and worry all around us. Peace is an internal thing that allows us to navigate life even in the midst of these challenging situations, but where do we find it? How do we grab peace and make it define our present situation?
That’s the hard part because peace is not something we find by looking for it. I know that sounds kind of hopeless, but it’s the truth. We just can’t find peace by securing a bigger bully to help us when life is hard. We don’t find peace by amassing large amounts of money or power or prestige. Peace is a natural byproduct of a right set of relationships.
Throughout the Bible we’re told to trust God. For some people this is an easier task than for others. But the more we can trust God, the more peace we naturally have in life. I know that sounds kind of odd and pretty churchy, but it just is the way it is. When we are willing to give up control of our lives, we actually find greater peace. Trusting in God to function in his role as God allows us a greater peace than trying to earn, win or struggle for peace.
Look, if we’re going to boil this down to one simple thought, it’s that you won’t find peace by looking for it. You find peace only by surrendering.
One thing I see a lot of in the world is a unnecessary division between the church and the world. It’s pretty heartbreaking actually. A huge part of the problem is how the church has handled matters we disagree with over time. I’ve said for years that the world knows the church more by what it’s against than what it’s for.
We, and yes I include myself in this assessment, have spent far too much time with fingers pointing condemning, or at least speaking down about how people live their lives. That action is terrible. This lifestyle is wrong. They’re in an unholy place. How dare they do that action to that person. And the list goes on.
Before we get too far down the road here, it’s important to make sure you don’t hear something that’s not being said. I’m in no way saying we can’t differentiate between right and wrong. I’m also not saying we can’t call out a wrong when we see it. But there’s a right way and a wrong way to do it, and that’s the point of this week’s post.
Last week we asked the question why is the world the way it is. This week we turn the coin over and instead of looking at the world, we address the church. Paul does this really well in Romans 2. While looking at the world at the end of chapter one, he then turns and essentially says but you’re no better.
Ouch! That one hurts a bit. We’re no better. It was directed to the Jewish Christians and the Roman Christians of Paul’s day, but that message is transferrable to the 21st Century Christian Church as well. We’re no better.
Paul says in the first few verses of chapter two, and I’m paraphrasing here, How can you judge the world when you’re not following the rules yourself? That puts you in a really bad place to put it mildly. You can’t judge the world, then do the same, or similar, thing that you just condemned!
How about that one! We condemn the movements in the world around sexual preference, while not condemning the man who gives significantly to the church for having an affair. We look the other way when someone wins the lottery and gives the proceeds to the church, but frown upon people who gamble. We say abortion is wrong, but speak ill of our neighbor and call them derogatory names just because they look different.
You see the point of the whole thing here is that we know better. We don’t have an excuse either. If the world doesn’t have an excuse because God revealed himself in all of creation, then we don’t have any excuse either because we have God revealed to us in his Word. Significantly more clear evidence of God’s power and grace yet we ignore it so we don’t have to do the hard task of loving someone caught in a mess.
Paul will say numerous times in a variety of ways that all mankind has sinned and all mankind is therefore under the same judgment. If all sinned and if the wages of sin (all sin) is death, then all deserve death for the sins they’ve committed. Not just the people who’ve done the big things, whatever those big things are.
Look I get it. It’s hard to see things the way the Bible talks about it. Everyone is on the same playing field. Everyone is on level ground and just because I go to church doesn’t make me any better than someone who doesn’t. This is a huge misconception in the world.
The devil knows he can’t take a believer out of God’s hands. He can’t change their salvation as it were. But he can sterilize them and make them not live like they’ve received the grace needed to change their entire life.
Paul here is driving to the understanding that whether we’re in the church or outside the church, we’re guilty of missing the mark when it comes to fulfilling the law. If all sin and all fall short of the glory of God, and if the wages of all sin is death, then that means the death of Jesus can be applied to everyone. Unfortunately not everyone wants Jesus’ life and death applied to them. Some want to DIY their salvation. Some think they can do it themselves. And this is what leaves the world in such a messed up place.
When the church tries to look down its nose at the world around it just because they look and act different, it sterilizes the faith of the church. And when the church is sterile, it can’t grow and flourish.
Paul is addressing the church in Rome but I think he’s talking about us today as well. We’re without excuse when we condemn someone else and do a very similar thing. We’re without excuse when we rely on the grace of God but don’t give it to those around us. We’re without excuse when we beg God for mercy but don’t show it to others.
The point is we’re no better. But we’re all in need of God’s grace and lucky for us, while we were still messed up in our sins Jesus died for us…all of us.
Now admittedly the title of this post will likely mean some won’t even read it. Maybe you’re not a person with a church home and think there’s no way this will mean anything to you. Well if you’re still here, I’d like you to just keep going because while this is going to reference faith in God, there are some transferrable elements here to any belief structure.
There’s a book titled The Critical Journey where you can get more details on these stages. I’ll do my best to offer a very high level summary of my findings on these stages and how they apply to our lives today.
Submission
The book calls the first stage Recognition of God, but I want to go with a slightly different name. The idea is that in this stage you recognize you’re not in control of your life. There’s something or someone out there who’s guiding your life through. Some call it the universe which to me is a tad sci-fi. I call it God, and the way he does it is through the work of what the Bible calls the Holy Spirit.
In the first stage, we surrender or submit our lives to God. We acknowledge there are things we don’t know and things we can’t control. We recognize that God ultimately has our best interests at heart. We still live our lives. Not much externally will change here but inside there’s at least an acknowledgment that something is different.
Learning
The second stage is called Life of Discipleship and focuses on the growth of learning that takes place. As we have this recognition that God exists and is untimely for us, we then turn to learning more about who he is and how he functions. The Bible calls this discipleship, which is what the book uses as well.
The idea here is that the ways of God start to become more ingrained in who you are and how you live. The character is God is something you look for around you. Your learning is sinking in and shaping how you see the world around you. The transition to the next step then becomes easy the more you learn.
Achievement
The third stage of faith is when the submission and learning become doing. This is the Productive Life stage. There are things on the outside that start to change a little. We shift our time around to be in worship on Sundays. We set aside some of our household budget to give to the local church. We try to cuss less. You know all those things that happen when you’re not living your life just please yourself.
This stage is marked by outward expressions of our faith. We’re definitely not there yet as the saying goes, but we’re letting the learning start to chisel away the rough edges of our lives.
Reflection
There’s generally a time when we’ve done a lot of learning and started to become more active at church when we feel a need for something more. This is the Inward Journey stage.
Here we spend time meditating, praying, reflecting and wanting more than just surface level stuff. Sunday morning worship is great but we long for something more. We recognize that we need to take the Sunday morning event and move it into our relationships and darkest corners of our lives. There’s generally time spent in counseling to help dig deep into our inner lives to see what really makes us tick and how this whole faith thing will make a difference beyond an hour a week.
Journey
Sometime during the reflection stage and before we get to the Outward Journey stage we’re going to hit a wall. This is the place where the chaos of life hits us square between the eyes. It generally happens with a conflict or significant loss. The wall is found in an unexpected divorce, job loss, major conflict with friends. It happens when life is upside down and inside out. As we navigate the wall in front of us, the reflection stage will either loop us back to the beginning or propel us on a journey of outward expression of faith.
This fifth stage is all about living out in a very intentional way the elements of our faith that are critical. For Christians, this is changing the motivations of hearts to love. We often will continue to do what we’ve been doing, but now it’s for a different reason. Our motives become pure in light of the inner faith journey we’ve been through. We’re not perfected in love and we still struggle, but the fifth stage is really all about intentionally walking in the faith we claim.
Love
The sixth and final stage the book proposes is really living a life of love. That phrase is a bit sappy sounding but it’s not really all touchy feely, crying and hugging kind of love. The highest level of faith development is when the love for Christ and love for neighbor propel all of what we say and do.
Of course there will still be hiccups along the way. Of course we’ll falter and even fail in this process. The overarching idea however is that we have arrived at a place where the message of God’s love and mercy has been so internalized and applied to our relationships and struggles that it just oozes out of us everywhere we go.
Unfortunately, many people or perhaps even most people never make it past stage three. They get stuck in the achievements of faith section. They volunteer at church and show up for worship. They sing or perform or help on teams, but their level of faith is never really internalized or lived out in real time.
There will be some who make it to stage four but this and the wall associated with it normally serves as a strong roadblock to going further. Perhaps knowing the stages will be helpful in progressing through the cycle. Maybe if we know there can be more than just knowing God and his teachings then we’ll long to find a way to do that and it will shape how we live.
Wherever you are on the cycle, there’s always room to grow and mature. There’s always another step in the journey. Where are you?
A super powerful word in the life of the Christian and a word we all should know very well is where we’ll focus today.
Forgiveness.
To forgive doesn’t mean you have to say it’s ok. As a matter of fact, when you forgive someone, you’re saying it’s not ok but you’re willing to not hold it against the relationship. It means that you’re willing to move past the moment, hurt, wrong so that you can heal. Admittedly, forgiveness requires some form of acknowledgment of wrong. Without any form of acknowledgment, it’s hard to offer forgiveness. In church-world, we call that confession. Confessing or admitting the wrong we did is the first step in this process.
There’s a lesson we’ve taught our children about forgiveness that I believe is important for just about everyone. I’ve taught it to every church I’ve served. Forgiveness must flow freely. When someone apologizes or says they’re sorry, the thing you should work toward immediately is forgiveness. It’s good for the person who apologized but it’s also good for you.
When we forgive someone, we free ourselves of the burden of that pain. When we get to a place of forgiveness we are able to bring healing. But all too often forgiveness is withheld. Maybe it’s withheld accidentally because we don’t think it’s really all that important. Let me assure you, it is very important. When someone apologizes or admits a wrong, the one thing they need is forgiveness. Unfortunately, there are times when withholding forgiveness isn’t unintentional. Sometimes it’s done on purpose.
We hold forgiveness to make sure the other person is really sorry. Or maybe to teach them a lesson. We withhold forgiveness because they really hurt us and it just seems right to make them suffer. We refuse to offer those three simple words I forgive you because we’re still hurt. But forgiveness doesn’t mean we’re not hurt. It means we forgive them. It means we’re willing to work on the relationship, through the struggle, even in the painful moments.
Forgiveness is massively important. And to think anything less is likely a reason why forgiveness isn’t a free flowing concept in our lives today.
I’m sure glad Jesus didn’t handle forgiveness with me the same way we handle it with those around us. I’m sure glad he didn’t wait until I had the right heart or asked the right way, or you fill in the blank, before he offered me forgiveness. The beauty of who Jesus is and who he calls us to be is freely forgiven and forgiving people.
The Bible says that while we were still sinners Christ died for us. This is what makes forgiveness so amazing! It was ours long before we deserved it (not that we even deserve it now). It was earned for us before we asked for it. A plan was set in motion to forgive me and you before we even committed the wrong.
We read that when we come to God and ask for forgiveness, he grants it. Fully. Freely. Forever. Every single time. He removes those wrongs as far as the east is from the west as the Psalmist tells us. There are countless ways we see the Bible tell us about forgiveness, but all of them have the same message. We confess. He forgives. It’s the easiest formula out there.
So from whom do you need to hear those words? And perhaps a better question is who do you need to say them to?
Forgiveness is earned but not by you or me. It was earned by Jesus. And it’s his forgiveness that gives us a model for ours.
Ok so those who know me are going to think I’m full of it in this post, but I think everyone needs a good healthy time of rest. I’ll also say that if you really, and I mean really, know me you’ll also know that I do rest just not the way you do.
Some people look at me and accuse me of being like the energizer bunny. You know that obnoxious pink rabbit that used to be on all of the energizer battery commercials hammering away at the bass drum and never stopping? Yeah some people have said that I just don’t ever stop and that I need to slow down to rest.
Here’s a little secret. I rest by doing work. Yeah I know that sounds counterintuitive but it’s the truth. I can’t rest by laying on the couch watching tv or cuddling up to a good movie or reading an excellent book. Nope that’s not how it works for me. I rest by putting my body under physical, yet mind numbing stress.
I do things that require no thought, just physical labor. So much of my daily routine at work is tending to people’s needs, listening to their problems, counseling, coaching, mentoring, leading, thinking, writing. All things that require my mind to be constantly running.
That’s a huge reason why in the summertime I’ll mow my lawn 2-3 times a week. Not because it needs it, but because I do. That’s why I hit the gym early every morning. It takes no thought. Grab weight. Heavier the better. Lift weight. Set weight down. Repeat. I mean it’s kind of barbaric, but it lets me rest. My mind doesn’t have to think when I’m doing physical labor and that for me is rest.
Some of you are in jobs that are more physically demanding, so sitting on the couch with a cold beer might be a relaxing evening ritual for you. Some of you might need the downtime with a great book to find the peaceful release into some other world. Vacation might be a restful experience for you.
The point is you need to find a time and place to rest in whatever way you can. Tend your garden. Walk your dog. Sit with your cat if you’re into that kind of thing. Mow the lawn. Take a nap. Soak in the pool.
Rest is essential for us to work effectively. The principle I try to live by is to work from my rest and rest from my work. But don’t judge my rest just because it’s different than your rest. Know your limits. Work within them. Rest before you get too close to one of those limits.
Then rinse and repeat. It’s really that easy. And remember what works for you won’t always work for someone else.
A simple thought. An easy word really. But do we say it enough? Why is it so hard at times to say thanks?
Ok so it’s not that it’s hard to say, it’s that sometimes we forget to say it. At least that’s my biggest problem with today’s word. But did you know the more you say thanks, the harder it is to complain?
It’s a fact. You can’t be disgruntled about something and thankful at the same time. It’s like being blinded by light and in total darkness simultaneously. It just can’t happen!
Gratitude should probably be the word for today, but thanks is so much shorter of a word. A simple thank you can totally change someone’s day. And no I don’t just mean the person to whom you’re speaking either. I mean you. It can change your day.
Saying thank you over and over again for things will condition your brain to look for things for which you can be thankful. The more thankful you are the more you’ll say thank you and the more you’ll see things for which to be thankful. It’s like this crazy cycle of goodness!
Here’s a little secret as you try to implement this one in your life. You don’t always have to be overwhelmed with thanks to just say thank you. I’ve said thank you at times when I wasn’t really even sure that I was thankful. I did it because it felt like the right thing to do. I did it because I knew if I said thank you eventually my heart and head would catch up to my mouth. I don’t mean to be disingenuous by any means. But sometimes you have to say it out loud before you can feel it deep inside.
Today’s word comes with a challenge. What are some simple things that people do for you consistently that you could slow down long enough to thank them for today? Maybe it’s your spouse always making sure there’s food in the house – that should probably be one of mine. You know I can’t remember a time when I went to the pantry or the fridge and it was totally empty! And honestly I don’t know if I’ve ever said thanks to my wife for doing the whole people thing and going to the grocery. So here it is, in public for anyone who cares enough to read this, Thanks Dear for always making sure there’s food in the house!
As we continue to walk through the book of Romans, we pause for four simple verses that are jam packed with power. If you’ve been in the church world for any length of time, I sure hope you’ve at least heard part of this. Here are the verses on which we’re focusing this week.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome.For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” – Romans 1:14-17
These four verses can be summed up with just three simple words. Ashamed. Eager. Obligated.
Ashamed
Paul says he’s not ashamed of the gospel. For him to state that he’s not ashamed, asserts that there will be some that are in fact ashamed of the Gospel. So this kind of begs the question, why would someone be ashamed of the gospel if it’s the good news of God?
Well, the point of the gospel is the undeserved grace of God for us. That means we don’t earn it and that’s kind of an unpopular opinion in a world that’s focused on achievement and self promotion. So when the gospel says that we can’t but God did for us, that’s kind of a shameful thing if you think your good actions get you to heaven.
Another aspect of the gospel that can cause some people shame is how it all works. If you know the story of the Bible, you’ll know that the essence of the gospel is that Jesus died a pretty horrible death in our place. That means he got punished for something we did! And that can honestly make some people a bit ashamed. Either ashamed because they didn’t have the power to do it themselves, or ashamed because of the horrific nature of the Roman torture that Jesus endured to show his love for us. Both can really lead to a feeling of being ashamed.
Eager
When we settle in on the fact that this wonderful message of the gospel is something about which we have no need to be ashamed, then there is almost an eagerness in us to share it.
Think of it like finding a cure for cancer. If you found a cure for an ailment that was life threatening to millions of people around the world, you’d probably be eager to share that with as many people as you could! The same is true for the gospel. No it doesn’t stop cancer or lessen the intensity of earthquakes and tornadoes. But it does bring a cure of sorts to a totally different problem.
The gospel is a demonstration of our salvation. Jesus died so we don’t have to die like that, and then rose so we could live in the promise of heaven. But there’s more to it even than that.
The gospel actually addresses some of the deepest longings of our hearts. Acceptance. Belonging. Worth. Value. Identity. Purpose. Calling. All these are part of the message of the Gospel. When we really understand the gospel and are unashamed by its meaning, then we have an eagerness to share it with as many people as we can find!
Obligated
This one will strike some people a little odd. Some might even think this isn’t right. But the wonderful free nature of the gospel when understood correctly obligates us to share it.
The word obligated can also been seen like the word debt. We are indebted to the gospel. We don’t owe anything for our salvation. That’s not the point. The point of this obligation or indebtedness is that we were given something that is for us and for someone else. Think of it like this.
You receive a donation for the local Ronald McDonald House Charity. It’s a sizable stack of cash. Someone gives you $100,000 in cash to deliver to the charity. It’s for them. You don’t owe the person who gave it to you a penny. But you do owe the charity that $100,000.
The gospel is similar. By not being ashamed of the gospel, we’ve already received the gift for ourselves. When we really get what it means, we essentially deposit that gift for ourselves. But the point of the gospel isn’t just that we deposit it into our account. The point of the deposit of the gospel is that we give it to those around us because it’s just as much for them as it is for us. We’re obligated then by the gospel to hand it out to those for whom it’s intended. Which if you didn’t know, is everyone!
This week I’ll end with a bit of a challenge. We talk about large events and getting the world to know the message of the gospel. But what if we started with just one person. I mean the person living next door to you. Or the one in the cubicle across the hallway. Maybe it’s a classmate or person at the gym. You pick because the point is it only takes one.
Let’s say 5 people would take this idea seriously about sharing the gospel intentionally through the context of a relationship. Let’s say those 5 people each found one person. Walked with that one person to an understanding of the Gospel and by the end of a year those 5 people had doubled to 10. Then let’s pretend those 10 did the same thing. The next year you’d have 20. If we did this for 15 cycles, those initial 5 people who were unashamed, eager and obligated by the gospel would become 163,840 people in just 15 years time. But if they did it for 30 years, that original 5 would become 5,368,709,120 people.
And it all happens when 5 people who were unashamed, eager and obligated by the gospel call found one person each and become totally sold out on the message of the gospel in which they believed.
I heard a podcast this morning about the idea of unity. You know working together with a common goal? Each using their individual talents, skills and abilities for a common good.
There’s a story in the Bible that I’m sure most of us have at least heard of at one point or another. It goes something like this.
The people of Israel were gathering together and getting better at pretty much everything. They were building a nation with cities and walls and towers. They learned how to make bricks and stack them in a way that made it safe to climb.
One day they decided that they had learned enough and had enough talent that they could probably make this tower reach high enough to see God, or perhaps at least see the world from his perspective.
They toiled day and night. Sweat. Blood. Tears. All of them flowed as they labored to build this tower.
At some point in the building process, God stooped down. By the way that’s my favorite part. They had such a tall tower that they thought they could reach God and he had to stoop down to even see it.
Then God did something astounding. He confused their languages. This is why the story is called the Tower of Babel, because he made their languages sound like babbling noises of a baby before they learn to talk. Or like Charlie Brown’s teacher on those old Peanuts cartoons.
But the reason is even more important. God, referring to their unity of purpose and mindset, said nothing that they propose to do will now be impossible for them.
Do you see it? Essentially what God says here is that as long as they work together as one people, they are virtually unstoppable. They can do whatever they set their minds to, if they stay focused and work together as one.
If God knows this to be true and he’s on our side, then what do you think Satan will do with that same information?
Yep…Divide and conquer.
Satan’s no dummy. He knows that all he has to do is breathe a little discontent with one another and he wins. All he has to do is highlight the warts and flaws on the people around us and he can divide us. Then, as long as we’re distracted and divided by our differences, we move from being unstoppable to being unable.
What kinds of things keep you divided? What differences are hardest for you to overcome? Where have you let Satan bring division when God desires oneness?
One of the greatest ways to overcome this divisive spirit is personal ownership. A question I ask myself regularly in a conflict situation is what slice of this pie do I own? But it only works if everyone sitting at the table asks the same question. As soon as we all can claim our slice of the pie, it becomes much harder to throw that pie at someone else.
The church I pastor has a group that meets a couple times a month called Bible and Brew. We meet in a local pub, have a beverage of choice, share life stories, and talk about faith. Every time we get together I’m reminded how important this type of group really is, and it has nothing to do with the beverages!
This particular night one of the guys started us with the question, What does God want from us. Now that’s kind of a loaded question. And I’ll admit, it took every fiber of my being to not go all pastor on the group and try to answer the question. You see that’s the joy of this group. Generally the questions have no real answers, at least nothing that would be always right in every situation. Kind of like what does God want from us, there are hundreds of answers that all could apply perfectly.
As the discussion unfolded however, there was a theme that was starting to come into picture a little more clearly. In a world that is divided, how are we supposed to live. We talked about how political structures divide. We talked about how media has a tendency to sensualize everything only polarizing the divided landscape around us. What does God want from us?
It’s a pretty cool thought actually. When the world around us is divided and broken, how is the church supposed to act? The kind of obvious answer that came out of things was to not be divided. But how does that work?
We looked at passages like Hebrews 10 where the writer says do not give up meeting together, as some are in the habit of doing. Ok so one way we stay undivided is to be together. The more together we experience, the less chance of cracks to come into our lives.
One image we sat on for a bit was the image of concrete. I have a concrete driveway. And as great as a concrete driveway is, there are some issues with concrete. One thing is pretty much certain. Concrete cracks. You’re pretty much not going to stop it from happening. They can put control joints in, you know those fancy lines in sidewalks and cuts in larger slabs. Those are intended not to prevent concrete from cracking but to stop cracks when they happen.
I made a bit of a mistake this year and didn’t fill the cracks in my driveway before winter. If you’re not aware, the little cracks in concrete, if left untreated, will eventually fill with water and in freezing temperatures as the water expands so will the crack. A tiny crack in concrete, if not taken care of immediately can result in some serious damage.
Ok back to the discussion of what does God want from us. I think if we look all over the place in the Bible, we’ll see a very common theme. Unity is kind of a big deal to Jesus. In Jesus’ High Priestly Prayer from John 17, Jesus says that they may be one as we are one. Oneness must be a huge thing. Jesus was kind of wrapping up his entire ministry and he did it by praying for unity in the body of Christ. What does God want from us?
If Jesus prayed for the church to be unified, then I’m pretty sure that’s what God wants from us and for us today. Our discussion was all over the map about unity, not uniformity but unity. We’re not all supposed to be the same or think the same but our purpose and identity is supposed to be tied to the same thing – the gospel. We used illustrations of tractor pulls and locomotives, teams of horses and mathematics lessons.
The long and short was that division isn’t math that God does. He’s not about dividing people. One of the first sermons I preached at the church I now serve was about a wedge. The principle of a wedge is that just the tiniest point of the wedge is all that’s needed to weaken the overall integrity of something. And just like that concrete sidewalk, if a crack is left unattended it can be devastating.
So what is it that unites us? Our common confession is the key. The thing that unites us isn’t a can’t we all just get along mindset, it’s not the sport team we cheer to victory, it’s not the political systems with which we align ourselves. The thing that unites us is the gospel. When the gospel isn’t the focus, when our attention shifts from the power and importance of the gospel, we run a strong risk of cracks popping up in the concrete of our lives.
What does God want? If the answer is unity, then we have to also admit that just like in concrete cracks happen in our daily lives as well. So what do we do when cracks show up? Well, we patch them. Seal them. Watch them closely over time. The same is true for all of us around the table that night. When disunity comes into play in our lives, we need to patch it with the gospel. We need to come back to who we are and what we’re called to be.
If the one thing God wants for us is unity, then we can be certain that coming to him is the best place to find that unity when a crack is discovered. Maybe it’s time to take a closer look at the driveway and patch up some of those cracks so that we may be one just as God is one.
The book of Romans will be our focus for the next several weeks together. Ok let’s be honest, it will be months before we get through Romans, so stick with me here. The goal of this series of posts on Romans that should post every Monday, is to fill in the gaps and kind of summarize a portion of the book each week.
We start this series by circling the runway before landing the plane in Rome. We’ll do this by getting to know the letter as a whole and who exactly wrote it. Let’s start with the who question.
Who is Paul?
Now for some of you this might be a no brainer kind of question. Paul is…Paul right? I mean he used to be Saul but Jesus met him on the road. He was blinded and Jesus changed his name to show his new identity. The name Saul meant prayed for, but Jesus changed his name to Paul which means small or humble. Yikes what a shift!
Paul starts the letter identifying himself by his new name and then gives a couple titles or offices he holds. The first one is servant of Christ Jesus. This is pretty important. He didn’t start by showing his credentials. He started by showing his humility. He’s a slave of Christ. That means his new identity is to submit to what God wants, not what Paul thinks is right in the moment.
So Paul is now a humble servant of Jesus focusing his life and ministry on the things God wants him to do. This is a huge shift in thinking and acting for Paul! It’s only after he demonstrates his humility that he says anything about this new office to which God called him.
Called to be an apostle is the next phrase we see. This is another powerful statement. There are two different ways we see the word apostle in the Bible. One is the title like you see here. He’s an apostle, just like the original 12. There are a limited number of people that fall into this category of use. I’m of the belief that this title is reserved for these 13 men.
Then there’s another way to use the term. Instead of an office or a title, we can see apostleship as a character trait. The gifting of the apostles is a way of seeing someone as a sent one that has been called by God and sent to a place for a specific purpose of spreading the gospel.
Not everyone has this kind of gifting to be certain. Going out and starting something new for the sake of the gospel takes a special breed of individual. Paul here is using the term apostle in both ways. He was called by God to the office of apostle and with the gifting of apostleship. And he takes both of these realities very seriously.
The Message
If we circle the runway one more time, we’ll focus on the second part of what’s found in the first 13 or so verses of the book of Romans. That is the message he’s about to share. And simply put, that message is the gospel of God.
The gospel of God is kind of a unique way of saying this. Normally it’s the gospel of the kingdom in Matthew or the gospel of Christ in most of Paul’s other writings. But here it’s the gospel of God which is intended to show us that all things originate from God and this is his one and only plan. There’s no plan B. There is no other option. The gospel of God is that he would send His Son Jesus for us. It’s that simple.
This gospel will be the primary focus of the entire book of Romans. And this message of the Gospel of God is for all those in Rome who are loved by God and called to be saints. This designation shows us the gospel here is for the believer.
We tend to think of the gospel as the tool we use to share our faith with those around us. We act as if the gospel is something unbelievers need in order to be able to believe. And while that’s true, it’s only half true. The gospel is the only tool God gives us to deepen our faith and grow us as his disciples.
So if the church you lead or attend is focusing on discipleship and your primary tool in discipling isn’t the gospel of God, then according to Paul, you’re doing it wrong.
The man is Paul. The message is the gospel of God. Next week we’ll land the plane with the mission of the gospel.
