living for eternity today

Tag: gospel (Page 1 of 2)

The Man, The Message

The book of Romans will be our focus for the next several weeks together. Ok let’s be honest, it will be months before we get through Romans, so stick with me here. The goal of this series of posts on Romans that should post every Monday, is to fill in the gaps and kind of summarize a portion of the book each week.

We start this series by circling the runway before landing the plane in Rome. We’ll do this by getting to know the letter as a whole and who exactly wrote it. Let’s start with the who question.

Who is Paul?

Now for some of you this might be a no brainer kind of question. Paul is…Paul right? I mean he used to be Saul but Jesus met him on the road. He was blinded and Jesus changed his name to show his new identity. The name Saul meant prayed for, but Jesus changed his name to Paul which means small or humble. Yikes what a shift!

Paul starts the letter identifying himself by his new name and then gives a couple titles or offices he holds. The first one is servant of Christ Jesus. This is pretty important. He didn’t start by showing his credentials. He started by showing his humility. He’s a slave of Christ. That means his new identity is to submit to what God wants, not what Paul thinks is right in the moment.

So Paul is now a humble servant of Jesus focusing his life and ministry on the things God wants him to do. This is a huge shift in thinking and acting for Paul! It’s only after he demonstrates his humility that he says anything about this new office to which God called him.

Called to be an apostle is the next phrase we see. This is another powerful statement. There are two different ways we see the word apostle in the Bible. One is the title like you see here. He’s an apostle, just like the original 12. There are a limited number of people that fall into this category of use. I’m of the belief that this title is reserved for these 13 men.

Then there’s another way to use the term. Instead of an office or a title, we can see apostleship as a character trait. The gifting of the apostles is a way of seeing someone as a sent one that has been called by God and sent to a place for a specific purpose of spreading the gospel.

Not everyone has this kind of gifting to be certain. Going out and starting something new for the sake of the gospel takes a special breed of individual. Paul here is using the term apostle in both ways. He was called by God to the office of apostle and with the gifting of apostleship. And he takes both of these realities very seriously.

The Message

If we circle the runway one more time, we’ll focus on the second part of what’s found in the first 13 or so verses of the book of Romans. That is the message he’s about to share. And simply put, that message is the gospel of God.

The gospel of God is kind of a unique way of saying this. Normally it’s the gospel of the kingdom in Matthew or the gospel of Christ in most of Paul’s other writings. But here it’s the gospel of God which is intended to show us that all things originate from God and this is his one and only plan. There’s no plan B. There is no other option. The gospel of God is that he would send His Son Jesus for us. It’s that simple.

This gospel will be the primary focus of the entire book of Romans. And this message of the Gospel of God is for all those in Rome who are loved by God and called to be saints. This designation shows us the gospel here is for the believer.

We tend to think of the gospel as the tool we use to share our faith with those around us. We act as if the gospel is something unbelievers need in order to be able to believe. And while that’s true, it’s only half true. The gospel is the only tool God gives us to deepen our faith and grow us as his disciples.

So if the church you lead or attend is focusing on discipleship and your primary tool in discipling isn’t the gospel of God, then according to Paul, you’re doing it wrong.

The man is Paul. The message is the gospel of God. Next week we’ll land the plane with the mission of the gospel.

Context and Culture

There’s something to be said about knowing your culture and context. Whether you’re in marketing, sales, public speaking, an author, a song writer, or even a pastor we need to know the culture and context into which we’re speaking.

For some these two words might seem the same but I see them as two sides of the same coin. Both are needed and both are important. Culture is who we are. It’s the systems and ideals with which we’ve been raised and that define our character and personhood. Context on the other hand is the lens through which everything we see is filtered. Our culture is more consistent than our context.

My family of origin and my current household structure are not likely to change a whole lot through the years (aside from the age of my children). But my context is all the other stuff like my neighborhood, financial status, job title, and all those things that can and often do change frequently.

If we don’t understand the culture and context of our audience, we’ll never speak in a way that they hear much less understand. I’m going to take this conversation to my context. I’m a pastor so this applies to me in a very specific way. I need to know how to contextualize the message I preach.

Now some out there will get all bent out of shape by hearing me say something about contextualizing the gospel. They likely think I’m talking about changing the gospel to meet the scenarios of the people around me. But they couldn’t be more wrong. As a matter of fact I don’t change the message, or in your case the product you sell. We do however need to change the way we communicate the value of that product or message.

Take my role again as an example. I need to be able to speak in a contextually applicable way. That is not making the gospel fit into the lives of my hearers by any means. The idea of contextualization of the gospel is about helping my hearers find the end of their current, and future, story in the gospel of Jesus. It’s about helping people see how their lives already are impacted by the message of the Bible.

If you’re in sales or marketing it’s the same thing. You’re not forcing your ideals, product or message onto someone else. Your goal is to help them see themselves and their problems being cared for by the message or product you provide. When I was in car sales I did this all the time. Someone would come with a problem. My car has a problem, doesn’t run, is old, needs replaced.

I didn’t have to convince them to buy the car. I just had to show them how the car I had on the lot actually was the answer to the problem they presented to me in the first place.

As pastors we tend to get stuck in a rut of Jesus loves me this I know, blah…blah…blah. Yes that message is really important and it’s very true! But it’s only part of the story. If we don’t contextualize the message in a culturally relevant way, then people aren’t going to be able to hear the message much less be impacted by it.

Take time to understand the culture around you and the context into which your message or product will be presented. You’ll be far more effective when you do.

The Gospel

This week in the church I serve we talked about something called the reformation. Now the reformation is celebrated by some as an event in time, a day that happened over 500 years ago. Some consider it a work of a team of men who sought to reform the church to a more biblical time frame.

I’m not one of those guys. I don’t necessarily see the reformation as a day or period in history. Well not exactly. Sure it was a time in history and several guys were part of this movement that we now call the reformation. Yes it was about bringing the church back from the cliff of bad theology. But it was so much more. To relegate it to a historical period I think does it injustice.

In my mind, the reformation had a pretty singular focus. The Gospel. It was about re-understanding the wholeness of the gospel. It was about finding the heart of the gospel and what it meant for our lives here, now, today. The reformation wasn’t just a period in history. It was about a new way of living as followers of Jesus. It was intended to be a believe that would redefine how we live and who we are.

As I said above, at its core the reformation was about the Gospel. But what is the Gospel? Some narrow the message of the Gospel to some future hope to which we look. One day we’ll die and go be with Jesus forever in heaven. That’s a pretty nice idea. But the Gospel isn’t just about some nicety that one day will be true. At least that’s not how I see it!

The Gospel is about here, now, today. It’s about my life in 2023. It’s about how we see parenting, marriage, work, finance, health, fitness, the war in the Middle East. It’s about all of it – not just a future destination.

The people known as the reformers (aka guys who led the charge in making the reformation happen) were so sold out on this reality that they were willing to stake their reputations and even their lives on this new way of living. They wanted to get back to the basics of what the Bible was all about. The Gospel!

Sure the Gospel is about Jesus. It’s about dying and rising. It’s about grace and forgiveness and salvation and all those cool churchy words. But at its core, the gospel is really deeper than that. It’s about a transformed life. It’s about a fire in our soul that can’t be quenched with anything other than more of Jesus.

Yeah, yeah I know – the gospel in a nutshell (John 3:16) is all about Jesus dying and rising. What do we do with that? Well that’s part of it but not all of it. He died and rose. Yep. Not denying that one at all. But He didn’t die and rise only so I would have some future hope. If so then what’s the point now? He died and rose so that I can have a future hope and a totally different way of living today!

The Gospel at its core is about the difference that Jesus makes in every aspect of my life. The Gospel is just as relevant to my parenting and budgeting and healthcare as it is to my someday after I die future hope.

In short celebrate the reformation but don’t make it about a guy, a day, a time period, or even just about heaven. It’s way bigger than that! Happy Reformation friends!

The Church And The Monkey Trap

Have you ever seen a video of a monkey trap? I was going to put a video on here but some of you might be offended by the content so I’ll just describe it to you. You’re welcome to go search for a video online, they’re pretty easy to find.

The idea is simple. The monkey gets trapped because it sees something it wants and won’t let go. Therefore trapping its hand in a jar. Historically there are cultures that have trapped monkeys in the wild. They would take a jar or a coconut and put a hole in it large enough for the monkey to put its hand inside. Inside the jar is something the monkey wants, often rice or another food substance they just simply can’t ignore.

The monkey puts his hand into the coconut and grasps the rice only to realize that he can’t get his hand out again. Mind you, the hole did not change size. The opening is the same size it was when the monkey put his hand in. The only difference is, now the monkey’s hand is closed around the rice. The hole is just large enough for the open hand to enter but too small for the closed fist to pull out.

I really think this is what we’re seeing in the institutional, denominational churches in North America. We are the monkey in the story. We live our lives and things are going well. As we look around, we see the values of society and culture shifting around us. Sometimes shifting faster than we can even define.

Add to the scenario that we see our numbers shrinking as churches are closing, pastors retiring, men not going into the ministry – it’s a situation that causes great fear and anxiety for some people. Enter church as monkey.

If we were to define the parts of this analogy to meet our current situation, we’d see the church is represented by the monkey. The rice inside is the way we’ve always done it. Really it’s anything that has become something we just can’t loosen our grip on (aside from the proper teaching of the Bible – really that’s the only non negotiable in the mix). And the jar is the culture war surrounding the church, the crisis of leadership in the church at large.

The church has its hand in the jar because that’s where we live. We have our churches embedded in communities and neighborhoods. Our hand is in the jar. It’s hidden in that jar and somewhat safe inside there. But we’re not called to hide in that place. We are to stand out and live differently, but how do we do that when culture shifts so fast?

When we feel threatened by the cultural shift around us, we clench our fist. In this case, we grasp whatever is known and comfortable. These things are actually, in and of themselves good and historically proven. For the church body to which I belong, that thing we are grasping is historicity, traditionalism, and structure. These are the rice in the coconut that we don’t know what to do with so we just cling to it more tightly.

The problem is the church is supposed to love God and love our neighbors, but we are not able to love our neighbor if our hand is stuck in the jar. The longer we hold so tightly to the things we have in the jar, the farther away from serving the culture we move. Now before you get all honked off here don’t hear what’s not being said. I’m not saying throw out the tradition and history. That’s absurd and will actually do more harm than good!

Know when the structures of the past will work and when they won’t. Understand that structures in the life of the church can’t be a one size fits all kind of deal. Every congregation is unique in its expression of faith because every community that it serves is unique. Forcing an historic structure, no matter how good and worthwhile in its day, to a thriving modern environment at best won’t always work. And at worst will hinder the expansion of the gospel in that context.

The solution? Let go a little.

If the monkey would loosen the grip on the rice, it would be able to get its hand out of the jar. When it releases the rice, it’s still a monkey. Letting go did not change the fact that it was a monkey. It just allowed that monkey to be free. Likewise if the church would loosen its grip on some of the things to which it clings, we could be released to do more ministry in our individual contexts. It won’t stop us from being the church anymore than releasing the rice changed the monkey from being a monkey. It won’t change us from being Lutheran either. It will simply make the church more able to pivot to meet the needs of the people in and outside of the church.

Look I get it. There’s comfort in the known things. There’s something cool about the liturgy and the formal structures of things. But to say that it’s the only way it can be done is bordering on being a pharisee, you know the very people that Jesus told were white washed tombs! I surely don’t want to be considered a pretty coffin – fancy on the outside and dead on the inside.

The church is a people gathered and on mission to make disciples. How, where, when we gather are not really things the Bible addresses. More than anything I want the message of the gospel to be spread to the ends of the earth. I want to see my friends and neighbors come to know and believe in Jesus. I believe that Jesus is the only way to heaven, but I also believe that this one structure of how we do church life isn’t the only way to Jesus. It’s good and meaningful but it isn’t the only way. If we loosen up a little while clinging tightly to the truths of the Bible, we just might see the gates of hell start to fall like Jesus promises to Peter.

In short monkeys, it’s time to let go of the rice so we can get our hand out of the jar.

What I Learned From My New Washing Machine

My family recently moved into a new home. And with a new home come a lot of new things. New furniture. New drive time to work. New challenges with an older home with more land. All sorts of new things, some we expected and some we didn’t see coming! New is sometimes challenging and sometimes rewarding all at the same time. One of the new things that happened in this new to us home was an unexpected new washer and dryer. 

Ok so the backstory here is that our washer and dryer worked fine. They were about 7 years old but still functioned well enough. They washed clothing and dried them sufficiently. The washer wasn’t something my wife ever really loved, but you can’t just replace something that works perfectly fine. It didn’t give her the impression that the clothing was super clean. She would regularly comment that the clothes were sometimes soaking wet coming out even after the spin cycle was completed while other times it felt as if they hadn’t been wet at all. 

Fast forward to the new home, where the space the washer and dryer were supposed to occupy was not sized appropriately. The opening was a little over an inch too narrow. Normally I would do some form of rehab work to widen the gap and make the things fit, but it just wasn’t going to be economical for us to do that this time. Between a load bearing wall and a cabinet with built-in sink, there wasn’t a real option to easily make this work. So we decided to sell the old set and get a new pair that would fit in the allotted space. 

When the new set arrived, we did all the hook ups and leveling and ran a “test” load to ensure the spin cycle wouldn’t shake the house off its foundation. All was good. So we loaded up some sheets and towels for the first official load in the new washing machine. 

Much to our amazement, this washer was legit washing our clothing. I know it might not mean much to anyone else but the front door is a window and we could see the water coming in and the clothing sloshing around in the water at the bottom of the drum. The towels and sheets would slowly spin through the water soaking up little bits with each passing spin. 

Life as a follower of Jesus is sometimes like that old washing machine of ours. We go through life and don’t really show any signs of being soaked by Jesus. We’re not saturated by the truths of the gospel. It’s almost as if we just dip our toes in the waters of baptism and think that’s enough. This is one of the great benefits of the imagery associated with a full immersion kind of baptism. Now before some of you get all weirded out by that statement, yes I’m a Lutheran pastor and yes we baptize infants and no we don’t normally have immersion type baptisms. I just said I like the imagery associated with the full body soaking in an immersion scenario. Even though I’m not opposed to immersion by any stretch of imagination.

But water alone isn’t the point. It’s not like sprinkling someone with water or soaking them in a pool is really going to change much for anyone. The truth of the matter is it’s the gospel that makes the difference. We need to be soaked in the waters of the gospel truth. We need to be totally immersed in the life of Jesus. A program here and there won’t do anything for us. As much as I love the whole idea of church planting and missional communities, they are not a golden ticket to a more Jesus filled church. They are tools for growing the kingdom, but the real meat and potatoes of the meal of kingdom growth is found in gospel saturation. Lives totally immersed in the life giving truths of Jesus. 

So the long and short of this whole story is that a new washing machine helped me realize that perhaps we might need to change the way we spin through the waters. That’s the key difference between the old and new washing machine. The old was a top load while the new is a front load. A simple shift in how we approach matters of faith might yield a massive difference in how saturated we become with the grace of God. 

Today I encourage you to spin through your time with God a little differently. Don’t take for granted the simple things. Maybe it’s where you sit while you read. Or what bible you use for your daily reading. Maybe listen to it read while going for a walk. Or play the daily reading while you’re driving to work. Let God change the direction of your spin through His word and watch what a life saturated by the gospel can do for your outlook on life.

More Than Just The Bible

I always thought knowing your bible was enough. I thought if we had bible verses up our sleeve for a variety of matters we’d be good to go. You know a bible verse to remind us that Jesus loves us. One that he’s always with us. One that he knows our needs and provides. One about repentance and forgiveness. One about living rightly. All the issues we face, I thought we needed a bible verse to address those and whammo we’d be perfectly fine.

But the more I think about it and the more I read the Bible, the more I think I very well might be wrong. I’m starting to think that reading our bible and memorizing verses is good and all but that’s not what we’re told to do or how we’re told to live life. I’m reminded of the Bible verse from James 2:19 that says even the demons believe God and they are afraid. I really think that many people who call themselves Christians have a good working understanding of the Bible and what it says, but they have zero clue what it means for their day to day life.

The bible is far more than a series of one liners to shoot at people, and ourselves, in good and bad times in life. It’s more than a wishing well or a fortune cookie. It’s not enough to just be biblically literate. We must approach life with the ability to correctly apply the gospel message to our day to day lives. I call this being fluent in the gospel.

Now the gospel, for those of you who aren’t aware, simply means the good news. Many of us know the good news, but we’re not all that fluent in its application. Think of it like learning a new language. We can learn the alphabet and even some key words and how sentences are structured but none of those things make us fluent. We become fluent when we are immersed in the language and the culture it represents. As a matter of fact the longer you are immersed into a given culture, the more likely you are to begin picking up the dialect of a given language. It’s like staying down south long enough and you’ll pick up a little southern twang.

The longer we’re immersed in the language and culture of the gospel, the more fluent we become in it. But how do we become fluent in the gospel? How do we immerse ourselves in the language and culture of the good news of Jesus? This will be the focus of our message on Sunday at Living Word Galena and the topic of a couple of posts next week. But for now look at John 3:16 and the surrounding bible verses and Ephesians 2. These are good primers for having a base line understanding of the gospel message. Don’t assume you know the message. Read it again. Slowly. Word by word. Consider what this means for you tomorrow when you’re enjoying the nice weather or Monday when you’re having a bad day at work. Just soak up the gospel like you do the sun when you’re lounging at the beach.

Losing Ground

Hold the line! I can hear this echoed in movie after movie. Whether Braveheart or one of the Marvel movies, hold the line is a reference to battle where everyone stays put and does not let anything through. Hold the line can by and large be seen as a defensive methodology. But simply holding the line is never the end goal. At jsut the right time, advancement is key. No military worth its weight will simply hold the line. They’ll advance. They’ll overtake. They’ll move forward and slowly, methodically, effectively overtake the enemy’s advancements.

Unfortunately it seems the church has for many years now taken a hold the line approach to ministry. We’ve grown largely comfortable simply holding the line. We’ve circled our wagons to protect the weaker ones in our gathering. We’ve protected our buildings and our programs, our staff and our families. But is that really the right way? Is that even biblical?

If we’re at all honest with ourselves, it will be very clear that Jesus never said Hold the line. He never said protect your buildings and programs. He never said cower in fear because you might lose your job or hurt someone’s feelings by telling them what you believe. Holding the line should not be our plan. It wasn’t Jesus’ plan and it certainly should not be ours either.

By simply holding the line we’ve given up a significant part of our identity as church. There are some in church-topia who are called evangelical. An evangelical church is one that identifies with the commission of Jesus to share the gospel. It’s kind of where we get our idea of evangelism. You can see how the two words are very similar. But when we circle our wagons and hold these biblical truths to ourselves, we lose this evangelical portion of our identity.

Jesus wasn’t joking when he said that he came to seek and to save the lost. This wasn’t a derogatory claim about people who saw life differently. It was an honest assessment that without Christ who is the way you are left without a way, therefore you are lost when it comes to eternal salvation. I don’t want to get all end of the world, book of revelation on you here but we’re living in a time that is unlike anything we’ve experienced before. Sure there are similarities to previous generations but due to population density and technology advancements, we’re moving faster than ever. And that movement is largely away from the way.

So the longer we try to hold the line the more ground we’re going to lose. The evangelical church across the country and likely around the world, is losing credibility. We’re losing ground because we stopped doing what was inherent to our DNA. An evangelical church is to be about the gospel, but the church today is more concerned with tradition, politics, social justice matters, buildings, programs, styles of music and dress code than the gospel. None of these things are wrong and the church definitely needs to take a stand in some of these arenas, but we must never step off of our primary identity as proclaimers of the gospel.

The gospel, for those of you that don’t know, is the truth that there is no other way to salvation than through Jesus Christ. It’s the harsh, for some, reality that Jesus lived, died and rose and went through what we deserved. The gospel is that on our own we can do good things like help our neighbor with their lawn but we’ll never do anything of lasting value in someone’s life. The gospel is that Jesus did for you what you could never do for yourself and that apart from him we all are lost.

If the church today wants to be relevant in society. If we want to have credibility in our communities, then we need to get back to who we are at our core. We must step back onto the Bible as our sole source and norm for all that we teach and confess. We must stop circling our wagons. The time to stop holding the line is now. We must advance into this world with the power of the gospel, the life-changing, sinner freeing, eternity unlocking gospel.

If you don’t know this gospel message, then by all means reach out. I’d love to share it with you! If you do know this gospel message, then who are you going to share it with today (not tomorrow but today)! The world is in desperate need of what you have to offer. It’s time to release the line. The time is now!

Gospel Song

It’s the start of a new month and with that comes the need to liven things up a little bit. This week’s MusicMonday is a simple reminder of the power of the message of good news. Just like any type of good news can lift your spirits and make you feel better in the moment, there’s a bit of news that’s better than a promotion at work or a new car. This good news is what we, as Christians, call the gospel.

This gospel message isn’t just some kind of good news. It’s news for today and tomorrow. It’s news that lasts and won’t change. Sometimes we kind of act like we forget this basic good news message. So we’re going to reset today. Reset our thinking. Reset our standard for good news.

So sit back. Crank up the volume on whatever you’re using to listen to this. And stack up the good news message that’s going to flood over you.

What The World Needs Now

This world is a hot mess! I don’t really know how else to say it. People are fighting. Accusations are flying all over the place. Everyone things that their way the is the best way. We want things to get better and honestly many think that better is tied to a policy or person. But that’s not what’s going to make things better.

This week we baled on a message series to address the matters in our world. But not quite how you might think. While the issues in our nation are very much politically driven and we’re trying to find the right person to offer the right policy to fix what we feel is wrong, we have a short sighted view of the real problem.

The more time and effort we spend on short term, quick fixes the more short duration fixes we’ll discover – if we discover a fix at all. Specific people and policies are not what this world needs.

This world needs those who call themselves believers in Jesus to actually live like believers in Jesus. The world needs the church to be the church and or Christians to start living what they are claiming to be true. The world doesn’t need more love or acceptance or tolerance. The world needs forgiveness, healing and some hard truths spoken.

Some won’t like the message. Some will. The point is not to please everyone. The point is what’s needed isn’t always the thing that’s wanted. Sometimes the most needed thing is the least desired thing.

I Really Don’t Like The Cross

Now many of you know that I’m a pastor of a church in central Ohio and many of you know that means I’m a pretty big fan of Jesus and the Bible. But lately I’ve realized that while I’m a big follower of Jesus there’s just something about the cross that doesn’t sit well with me. I’m not alone either. As a matter of fact, one of the biggest names in the New Testament didn’t like the cross either.

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