So there’s a passage in the Bible that is a bit odd for many of us. It’s found in Romans 5 where Paul says that we rejoice inour sufferings, because suffering produces endurance, and endurance produces character and character produces hope, and hope does not disappoint us. The ending seems mostly ok. Most people can agree with the character and hope bit, but it’s the starting point that’s questionable for many people.
Rejoice in our sufferings? What’s that about? Who does that?
Ok for starters we have to make sure we get the preposition right. It’s rejoice IN our sufferings. It’s not that we’re supposed to rejoice FOR our sufferings. There’s a pretty big distinction here.
Paul is not some masochist or anything like that. As a matter of fact, I don’t think Paul is really wanting anyone to have to suffer necessarily, let alone do it with a smile on their face. Instead, he’s saying that even in the midst of some less than desirable circumstances we should be able to find joy. We should be able to live with a different kind of perspective on life.
The second part of this that’s key is the word rejoice. Note that he doesn’t say be happy. Because that would be just weird. Happy for suffering? No that’s not going to happen. Happiness at its core has the right set of happenings that allow us to be happy. You can see it in the root word: happy…happenings.
So what is this bible verse trying to tell us?
The long and short is that suffering is going to happen in life. With that in mind we can react one of two ways. We can let suffering crush us and totally derail our lives, or we can look to the greater purpose in our suffering to see what God might be up to. What does he want us to learn?
You see the sufferings, or afflictions of life are often there for a purpose. Sometimes the sufferings are the direct result of something we’ve done. Kind of like a consequence for bad behavior. But other times the afflictions are there to help us see something differently. Still other times a moment of suffering is kind of like pruning a rose bush. If you don’t prune the dead flowers off a rose bush, you won’t have many roses. But if you trim the dead blooms off at just the right place and at just the right time, you can double the amount of blooms you have!
The same is true for afflictions in life. Sometimes those afflictions are moments of pruning. God is cutting back the dead parts of our lives to allow us to produce more fruit, to draw us closer to him, to help us see just how much he can provide for us even when life is really hard.
And I know it sucks! Pruning isn’t supposed to be fun. It’s not supposed to make us happy. Remember it’s the whole idea of cutting something away. No one wants to have things cut away from them. It’s painful! But at times, it’s necessary.
Paul isn’t saying to smile through the pain. He’s not saying that if you just follow Jesus, the hurt won’t be as bad. No that’s bad theology! Paul is saying find joy in Jesus even when the world around you sucks. Know that Jesus is still God and is still in control even when nothing in life seems to be going right. Rejoice in life even through the horrible moments of fear and anxiety because you can trust that God knows far more about the scenario you’re going through than even you do.
Suffering may not be good in the moment but in the end, you just might be able to find God working something pretty powerful out of a moment of suffering.
Ok so some of you are going to be put off by this post because I talk about tattoos. And that’s ok. You can read it for what it is (way more than a tattoo post). Or just scroll on past and ignore it. Either way it’s up to you.
I’m kind of a tattoo guy. Not the whole cover my face and have a full sleeve kind of tattoo guy because that’s just not me. I do have a couple tattoos and I love them. But there’s one phrase that I think would make a perfect tattoo that would raise a lot of good questions!
This week in church we talked about a bible verse from Romans 3. It’s the whole section that really shaped how many churches function today. The section talks about three key topics that are pretty churchy. I’ll unpack each of these three topics, then I’ll tell you more about the tattoo idea!
The three ideas that really jump off the pages of Romans 3 are justified, redeemed and propitiation. Yeah the last one is a doozy, so don’t worry about pronouncing it because I even have a hard time with it most days.
Justified
Justified is a key understanding found in the Bible. Justified or justification is a term indicating a declared condition. It’s not a process. That’s a huge point to understand. Being justified isn’t something that happens over time. It’s not like you’re slowly justified by something you do or something someone else does to you. Being justified happens when God declares it. And that happened on the cross. When Jesus died on the cross and paid for the sins of the world, God was able to declare mankind justified.
Now before we get all weirded out by this idea, I’m not saying that everyone is going to be in heaven. Not everyone wants to let God’s declaration be for them. Some people would like to have control over their circumstance. They don’t want to rely on someone else so they reject this innocent verdict. It’s kind of like being on trial for a crime and the judge hammering the gavel declaring you innocent, but you turning and saying Nah I’m good. I’ll just serve my jail time anyway. I don’t like handouts from anyone. Who would do that!?!? No one that’s who!
So being justified is God saying you’re innocent. Not because you did good or walked through some process, but because what Jesus did was good enough and complete enough to pay your debt for you.
Redeemed
Redeemed is the second word. This word is one we kind of know but minimally at best. Back in the day, people used to get a newspaper on Sunday mornings. In that newspaper was a stack of ads and sale fliers and coupons. People would cut the coupons and then take them to grocery stores to get discounts on goods they buy everyday. Those coupons had one purpose and could only be used at grocery stores. You’d give the coupon to the cashier and redeem it for a discount.
The little piece of paper has no value at the bank or hardware store. They literally could only be used for one thing. It cost the merchant money but saved you money. Being redeemed is similar. Jesus went to the cross and died in our place. His death was redeemed for our life. God accepted Jesus’ death just like the grocery clerk accepts the coupon.
Propitiation
Now this final word is hard to pronounce and sounds funny but it’s not that hard to understand. Sin makes God angry. He does not like sin at all. Sin requires that some payment is made. This word means that which serves as an instrument for regaining goodwill of a deity. To put that in normal human speak it means that God was angry but accepted Jesus’ death as our substitute allowing us to be in his good graces.
The Old Testament was filled sacrifices of lambs and goats and all that fun stuff. It was a pretty gross thought if I’m being totally honest. But the Bible says that God isn’t happy with the blood of all these animals. Instead a once for all sacrifice was needed. Enter Jesus who died for us and paid our price to set us free.
Ok so when you put all three of these together you’re left with a pretty cool phrase that will serve as our coolest tattoo ever idea. The phrase is best when it’s spelled out in Latin Simul Iustus Et Peccator. For those of you who don’t know Latin, the phrase means Simultaneously Justified while at the same time being a Sinner.
That is so very cool because it means we didn’t have to say some magic formula or wave a wand or be perfect or anything to get God to love us. God loves us without condition. And he loves us when we’re still a mess. He has declared us justified without any work on our part. Now, even though we’re sinners, we’re also adopted into God’s family and loved by him and declared right because of Jesus.
Coolest tattoo ever. Made right by Jesus, even though I’m a hot mess. That’s the gist of Simul Iustus Et Peccator.
One thing I see a lot of in the world is a unnecessary division between the church and the world. It’s pretty heartbreaking actually. A huge part of the problem is how the church has handled matters we disagree with over time. I’ve said for years that the world knows the church more by what it’s against than what it’s for.
We, and yes I include myself in this assessment, have spent far too much time with fingers pointing condemning, or at least speaking down about how people live their lives. That action is terrible. This lifestyle is wrong. They’re in an unholy place. How dare they do that action to that person. And the list goes on.
Before we get too far down the road here, it’s important to make sure you don’t hear something that’s not being said. I’m in no way saying we can’t differentiate between right and wrong. I’m also not saying we can’t call out a wrong when we see it. But there’s a right way and a wrong way to do it, and that’s the point of this week’s post.
Last week we asked the question why is the world the way it is. This week we turn the coin over and instead of looking at the world, we address the church. Paul does this really well in Romans 2. While looking at the world at the end of chapter one, he then turns and essentially says but you’re no better.
Ouch! That one hurts a bit. We’re no better. It was directed to the Jewish Christians and the Roman Christians of Paul’s day, but that message is transferrable to the 21st Century Christian Church as well. We’re no better.
Paul says in the first few verses of chapter two, and I’m paraphrasing here, How can you judge the world when you’re not following the rules yourself? That puts you in a really bad place to put it mildly. You can’t judge the world, then do the same, or similar, thing that you just condemned!
How about that one! We condemn the movements in the world around sexual preference, while not condemning the man who gives significantly to the church for having an affair. We look the other way when someone wins the lottery and gives the proceeds to the church, but frown upon people who gamble. We say abortion is wrong, but speak ill of our neighbor and call them derogatory names just because they look different.
You see the point of the whole thing here is that we know better. We don’t have an excuse either. If the world doesn’t have an excuse because God revealed himself in all of creation, then we don’t have any excuse either because we have God revealed to us in his Word. Significantly more clear evidence of God’s power and grace yet we ignore it so we don’t have to do the hard task of loving someone caught in a mess.
Paul will say numerous times in a variety of ways that all mankind has sinned and all mankind is therefore under the same judgment. If all sinned and if the wages of sin (all sin) is death, then all deserve death for the sins they’ve committed. Not just the people who’ve done the big things, whatever those big things are.
Look I get it. It’s hard to see things the way the Bible talks about it. Everyone is on the same playing field. Everyone is on level ground and just because I go to church doesn’t make me any better than someone who doesn’t. This is a huge misconception in the world.
The devil knows he can’t take a believer out of God’s hands. He can’t change their salvation as it were. But he can sterilize them and make them not live like they’ve received the grace needed to change their entire life.
Paul here is driving to the understanding that whether we’re in the church or outside the church, we’re guilty of missing the mark when it comes to fulfilling the law. If all sin and all fall short of the glory of God, and if the wages of all sin is death, then that means the death of Jesus can be applied to everyone. Unfortunately not everyone wants Jesus’ life and death applied to them. Some want to DIY their salvation. Some think they can do it themselves. And this is what leaves the world in such a messed up place.
When the church tries to look down its nose at the world around it just because they look and act different, it sterilizes the faith of the church. And when the church is sterile, it can’t grow and flourish.
Paul is addressing the church in Rome but I think he’s talking about us today as well. We’re without excuse when we condemn someone else and do a very similar thing. We’re without excuse when we rely on the grace of God but don’t give it to those around us. We’re without excuse when we beg God for mercy but don’t show it to others.
The point is we’re no better. But we’re all in need of God’s grace and lucky for us, while we were still messed up in our sins Jesus died for us…all of us.
I’m pretty sure we’ve all asked this a time or two. Why are things the way they are? Why does life have to be this way?
Now this post will teeter on the edge of being somewhat punchy. That’s not the actual intent but some things have unintended consequences that can be predicted.
We’re in a section of the Bible right now that hits at the heart of the struggles we’re seeing in the world. Paul, in the book of Romans, is addressing a group of Jesus followers and he drives right at the heart of a culture that has walked away from God.
The Roman culture was all about freedom of religion although they didn’t call it that. They had more gods than we have brands of soda. It was kind of astounding if you think about it. Everything and every part of life had a different god to worship. There was a god for politics. One for rain. One for money. One for fertility. One for…well you get the picture.
The only caveat to the whole deal was that you could worship anything or anyone you wanted as long as you didn’t claim your god was the best or only. You see you had to be open and tolerant and accepting of everyone’s beliefs. But they took it one step further than that. You were supposed to be affirming of it.
There’s a difference between loving someone in spite of what they do and encouraging the behavior they’re exhibiting. You can love someone deeply and still offer correction. As a matter of fact, if you really love someone you darn well better offer a correction if they’re showing signs of destructive, uncharacteristic, or improper behavior.
So back to Paul. In Romans 1:18-32, something you can read on your own, Paul hits on the topic of an unraveling society. The first part of the section talks about how the people had done all they could to remove God from the picture. They did things like take him out of schools, off political buildings, remove his name from currency, not allow him to be talked about in places of business.
Ok so I know that all sounds like something you might hear today and some of you are probably thinking I’m talking about today. You’re right and you’re wrong at the same time. You’re right in that it does apply to our lives today. But you’re wrong in that it really was kind of what was going on in Paul’s day, with some modernized language.
Paul is really driving home the point that society, his and ours, has walked away from God in pretty staggering ways. Then he transitions to his closing argument. This is why the world is the way it is.
You see the issue is the unraveling of the world is a direct result of society wanting to push God away. When we exchanged God for everything but God, we shouldn’t be surprised when he hands us over to the unhealthy desires and behaviors that go along with turning our backs on him.
Why is the world the way it is? People talk about same sex attraction and legalized abortion. Stories of kids wanting to change their gender. Some of these conversations make my head spin but they shouldn’t really surprise us. We’re getting exactly what we asked for here.
Actions have consequences, and we’re living our consequences right now. So why does it have to be this way? We’re just getting what we asked for, that’s why.
As we continue to walk through the book of Romans, we pause for four simple verses that are jam packed with power. If you’ve been in the church world for any length of time, I sure hope you’ve at least heard part of this. Here are the verses on which we’re focusing this week.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome.For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” – Romans 1:14-17
These four verses can be summed up with just three simple words. Ashamed. Eager. Obligated.
Ashamed
Paul says he’s not ashamed of the gospel. For him to state that he’s not ashamed, asserts that there will be some that are in fact ashamed of the Gospel. So this kind of begs the question, why would someone be ashamed of the gospel if it’s the good news of God?
Well, the point of the gospel is the undeserved grace of God for us. That means we don’t earn it and that’s kind of an unpopular opinion in a world that’s focused on achievement and self promotion. So when the gospel says that we can’t but God did for us, that’s kind of a shameful thing if you think your good actions get you to heaven.
Another aspect of the gospel that can cause some people shame is how it all works. If you know the story of the Bible, you’ll know that the essence of the gospel is that Jesus died a pretty horrible death in our place. That means he got punished for something we did! And that can honestly make some people a bit ashamed. Either ashamed because they didn’t have the power to do it themselves, or ashamed because of the horrific nature of the Roman torture that Jesus endured to show his love for us. Both can really lead to a feeling of being ashamed.
Eager
When we settle in on the fact that this wonderful message of the gospel is something about which we have no need to be ashamed, then there is almost an eagerness in us to share it.
Think of it like finding a cure for cancer. If you found a cure for an ailment that was life threatening to millions of people around the world, you’d probably be eager to share that with as many people as you could! The same is true for the gospel. No it doesn’t stop cancer or lessen the intensity of earthquakes and tornadoes. But it does bring a cure of sorts to a totally different problem.
The gospel is a demonstration of our salvation. Jesus died so we don’t have to die like that, and then rose so we could live in the promise of heaven. But there’s more to it even than that.
The gospel actually addresses some of the deepest longings of our hearts. Acceptance. Belonging. Worth. Value. Identity. Purpose. Calling. All these are part of the message of the Gospel. When we really understand the gospel and are unashamed by its meaning, then we have an eagerness to share it with as many people as we can find!
Obligated
This one will strike some people a little odd. Some might even think this isn’t right. But the wonderful free nature of the gospel when understood correctly obligates us to share it.
The word obligated can also been seen like the word debt. We are indebted to the gospel. We don’t owe anything for our salvation. That’s not the point. The point of this obligation or indebtedness is that we were given something that is for us and for someone else. Think of it like this.
You receive a donation for the local Ronald McDonald House Charity. It’s a sizable stack of cash. Someone gives you $100,000 in cash to deliver to the charity. It’s for them. You don’t owe the person who gave it to you a penny. But you do owe the charity that $100,000.
The gospel is similar. By not being ashamed of the gospel, we’ve already received the gift for ourselves. When we really get what it means, we essentially deposit that gift for ourselves. But the point of the gospel isn’t just that we deposit it into our account. The point of the deposit of the gospel is that we give it to those around us because it’s just as much for them as it is for us. We’re obligated then by the gospel to hand it out to those for whom it’s intended. Which if you didn’t know, is everyone!
This week I’ll end with a bit of a challenge. We talk about large events and getting the world to know the message of the gospel. But what if we started with just one person. I mean the person living next door to you. Or the one in the cubicle across the hallway. Maybe it’s a classmate or person at the gym. You pick because the point is it only takes one.
Let’s say 5 people would take this idea seriously about sharing the gospel intentionally through the context of a relationship. Let’s say those 5 people each found one person. Walked with that one person to an understanding of the Gospel and by the end of a year those 5 people had doubled to 10. Then let’s pretend those 10 did the same thing. The next year you’d have 20. If we did this for 15 cycles, those initial 5 people who were unashamed, eager and obligated by the gospel would become 163,840 people in just 15 years time. But if they did it for 30 years, that original 5 would become 5,368,709,120 people.
And it all happens when 5 people who were unashamed, eager and obligated by the gospel call found one person each and become totally sold out on the message of the gospel in which they believed.
The book of Romans will be our focus for the next several weeks together. Ok let’s be honest, it will be months before we get through Romans, so stick with me here. The goal of this series of posts on Romans that should post every Monday, is to fill in the gaps and kind of summarize a portion of the book each week.
We start this series by circling the runway before landing the plane in Rome. We’ll do this by getting to know the letter as a whole and who exactly wrote it. Let’s start with the who question.
Who is Paul?
Now for some of you this might be a no brainer kind of question. Paul is…Paul right? I mean he used to be Saul but Jesus met him on the road. He was blinded and Jesus changed his name to show his new identity. The name Saul meant prayed for, but Jesus changed his name to Paul which means small or humble. Yikes what a shift!
Paul starts the letter identifying himself by his new name and then gives a couple titles or offices he holds. The first one is servant of Christ Jesus. This is pretty important. He didn’t start by showing his credentials. He started by showing his humility. He’s a slave of Christ. That means his new identity is to submit to what God wants, not what Paul thinks is right in the moment.
So Paul is now a humble servant of Jesus focusing his life and ministry on the things God wants him to do. This is a huge shift in thinking and acting for Paul! It’s only after he demonstrates his humility that he says anything about this new office to which God called him.
Called to be an apostle is the next phrase we see. This is another powerful statement. There are two different ways we see the word apostle in the Bible. One is the title like you see here. He’s an apostle, just like the original 12. There are a limited number of people that fall into this category of use. I’m of the belief that this title is reserved for these 13 men.
Then there’s another way to use the term. Instead of an office or a title, we can see apostleship as a character trait. The gifting of the apostles is a way of seeing someone as a sent one that has been called by God and sent to a place for a specific purpose of spreading the gospel.
Not everyone has this kind of gifting to be certain. Going out and starting something new for the sake of the gospel takes a special breed of individual. Paul here is using the term apostle in both ways. He was called by God to the office of apostle and with the gifting of apostleship. And he takes both of these realities very seriously.
The Message
If we circle the runway one more time, we’ll focus on the second part of what’s found in the first 13 or so verses of the book of Romans. That is the message he’s about to share. And simply put, that message is the gospel of God.
The gospel of God is kind of a unique way of saying this. Normally it’s the gospel of the kingdom in Matthew or the gospel of Christ in most of Paul’s other writings. But here it’s the gospel of God which is intended to show us that all things originate from God and this is his one and only plan. There’s no plan B. There is no other option. The gospel of God is that he would send His Son Jesus for us. It’s that simple.
This gospel will be the primary focus of the entire book of Romans. And this message of the Gospel of God is for all those in Rome who are loved by God and called to be saints. This designation shows us the gospel here is for the believer.
We tend to think of the gospel as the tool we use to share our faith with those around us. We act as if the gospel is something unbelievers need in order to be able to believe. And while that’s true, it’s only half true. The gospel is the only tool God gives us to deepen our faith and grow us as his disciples.
So if the church you lead or attend is focusing on discipleship and your primary tool in discipling isn’t the gospel of God, then according to Paul, you’re doing it wrong.
The man is Paul. The message is the gospel of God. Next week we’ll land the plane with the mission of the gospel.
The common text for the week following Christmas is the presentation of Jesus in the temple. But why is this something important to study? Why does the church look at this particular section nearly every year after Christmas? What is there for us to learn from this passage?
22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,
29 “Lord, now you are letting your servant depart in peace, according to your word; 30 for my eyes have seen your salvation 31 that you have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to your people Israel.”
The time of purification according to the Law of Moses would have been at 8 days old. This was the time of circumcision for a boy. It was also the time given in Leviticus 12 for how long it would take for a woman to be clean after giving birth. Remember there were some tremendously detailed rules for how a person was to do rituals of cleaning.
When she comes to present the child in the temple and present herself clean after the days of her purification, she is to bring a lamb and a pair of turtle doves. There was a provision made however for those who couldn’t afford the lamb. They were just bound to bring the turtle doves. And this is exactly what Mary and Joseph did in our text. This can be for one of two reasons. Either Mary and Joseph were legitimately poor and of lowly means. The other option however is that the cost associated with the journey had rendered them unable to pay for a lamb. For whatever the reason, they brought a pair of turtle doves for the sacrifice.
There was great symbolism and remembrance associated with the sacrifice. If you remember the time of the plagues that were brought on Egypt. The tenth plague was the death of the firstborn unless they sacrificed a lamb and put some of the blood on the doorposts so the angel of death could Passover the house. Every year they would celebrate the Passover with a similar ritual, but it didn’t end there.
Since the Passover event saved the firstborn of the house, they also brought a sacrifice at the presentation of the firstborn child as a reminder to them that God saved the firstborn children in Egypt. So there’s a great double meaning here with a celebration of God’s deliverance from Egypt but also a continual reminder of God’s saving nature of his people.
The story then turns quickly to Simeon. We don’t know a lot about this man aside from what we’re told here in Luke 2. He’s a devout and righteous man. He had been waiting his whole life to see this child born even though he didn’t know it would be a baby.
The consolation of Israel is an interesting concept. Actually it functions as a title for Jesus. So just like he’s called Immanuel and King of kings, here he’s also called Consolation of Israel. The whole idea behind consolation of Israel is found in the more common word comforter. You’ll see this more frequently in the Bible that Jesus is called the comforter. Jesus even says he’s going to send the Holy Spirit to be the comforter.
Israel had suffered significant judgment and punishment throughout the Old Testament. They had been taken captive as the consequence for running away from God’s commands. To say that Israel needed comfort, or consolation, was a bit of an understatement. But Israel also used this idea of Consolation of Israel to help shape their view of what this Messiah figure would look like. Knowing he was going to be a consolation for their judgment and for all the trouble they had faced, they began to see the coming one as a warrior or powerhouse kind of leader. I mean how else would they be comforted for their troubles unless someone else was going to pay?
When Simeon sees in this baby the Consolation of Israel and says behold my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the gentiles he’s actually saying something really profound. Simeon is seeing in this little baby everything that Jesus would do in his ministry. It’s almost as if he hears Jesus teaching, watches him heal, sees the miracles he does, feels the pain of his death and joy of his resurrection.
Lord now let your servant depart in peace. He’s seen everything he needs to see but that hasn’t even happened yet! He is so confident in the work that Jesus will one day do, that he can die content knowing that Israel has already been saved, but not just Israel. He sees the salvation of the whole world. The redeeming power of God for all people, both Israelite and Gentile (non-Israelite). Simeon’s words also tie other passages of the Bible together to help see exactly who Jesus is for the people of his day and beyond.
Two key themes for the life and ministry of Jesus are salvation and light into darkness. Salvation is earned only by the blood of the lamb. The Israelites would have known this reality. And for Simeon to claim that Jesus is the salvation of Israel, would mean that he sees Jesus as the ultimate Lamb of God who takes away the sins of the world. This was a monstrous claim and it meant that Jesus was everything they were hoping for in the newborn king. The only problem…he didn’t really look like the powerful king they were anticipating. His parents were common folks. They weren’t rich by any stretch. They even had to use the “low cost option” for sacrifice. A major clue for how Simeon was able to see all of this in this little child is the Holy Spirit. The Spirit enabled Simeon to see Jesus as something more than just an infant child brought to the temple by his humble parents. The Spirit opened Simeon’s eyes to see something significantly more powerful.
Then there’s the Light in the darkness line. The theme of light shining in the darkness is another key theme of scripture. We see it vividly in John’s gospel account. Jesus would be the light of the world. He was the light that shined into the darkness but the darkness wasn’t able to overcome it. Simeon sees Jesus as the light of God sent to reveal all that which was hiding in the sin shrouded corners of the world.
But beyond this passage there are several others that speak to the world needing a light to show it the way. Isaiah 8-9 is another really important section that deals with the theme of even Israel being a place darkness. When Isaiah was writing, Assyria was going to invade and pretty much annihilate the landscape of the Galilee region. Isaiah 9 says that the people who walked in darkness have seen a great light. This prophecy was exactly what Simeon was seeing unfold as Mary and Joseph brought Jesus into the temple. The light of God was being carried into the Temple and one day would carry the people to God.
The power of this section is found not in Simeon or in his confession. It’s found in the Spirit who allowed Simeon to see all of this and understand what it was about. A people lost in their own thoughts and ways are met by the God who not only would show them the way but would be the way to the ultimate life of salvation and peace.
And this would be the message that Mary and Joseph would have taken out of the temple. This would be part of the message Mary would ponder in her heart. As she stood at the base of the cross and watched as her son was killed on the cross, she would have felt that spear pierce her own soul too.
Simeon saw the whole thing right there as he held the little baby in his arms. Pretty powerful message when you stop to think about it.
I lost three of my grandparents in about a year and a half. That narrow window of time for a loss is a lot to handle. And if you’ve lost anyone special to you, no matter if it’s three people nearly all at once or something significantly different, it kind of makes you wonder. Where are they? What are they up to? And will we ever see them again?
Those questions, and likely others like them, were swirling around a young church in the latter portion of the Bible. The book of 1 Thessalonians was written to a young church that didn’t have a lot of history. They knew the basics of who Jesus was and what he did. They knew the promise that he was coming back again.
But they didn’t know what that meant for their family members who died before Jesus came back. That seems to be the main issue here in the 4th chapter of this little letter. What will happen to my family who have already died?
I often wonder the same thing. I mean I kind of know, as much as a human can know the details of the afterlife. But I know they’re with Jesus and I know that one day we’ll all be with Jesus together. The challenge was that it seems Paul drew such a beautiful picture of the day when Jesus comes back to gather the living to be with him, that they started to get worried about the dead. You know the whole they’re going to miss out on this wonderful day when Jesus gathers his people to be with him.
This chapter drives us to understand this is just not the case. This is where the term rapture actually shows up in the Bible. No you won’t see it in many English translations because while it’s there it isn’t there the way we might think. It’s translated in most English versions as caught up in the clouds. That’s it. Caught up. The word that some translate as rapture and have written books about and formed whole theological traditions about is really a word that means to be caught up.
It’s a hard thing to consider especially with all the Hollywood-izing that’s happened with the term. Planes flying with no pilots. Cars with passengers zapped away. Football games with star players turned to vapor. These are the ways we try to explain it but I think this really misses the thrust of the word Caught up.
Think about the sunrise. You know that array of bright orange, red, purple and pink that somehow paint across the entire eastern sky. Add a little frost on the ground and crisp weather that makes you see your own breath and you’re caught up in something pretty spectacular. Yep you’ve been enraptured by this whole reality. It’s the same idea!
Paul here is telling the people in this little church that they will be caught up with their loved ones and with Jesus on the final day. No hocus-pocus. No slide of hand. No vapored bodies. No planes with no pilots. None of that is found here. Just being totally caught up in the presence of the risen and now returning Jesus.
Could those things happen? I mean I guess they can. God can do that if he wants but that’s not what this passage is about. It’s about you and me and even my grandparents all being fully enveloped or enraptured by the wonderful presence of the glory of Jesus when he finally returns. And that is something that should change the way we see life and death!
Have you ever wondered what was on your pastor’s heart? Like what got him excited in the morning? What keeps him up at night? What breaks his heart or brings a smile to his face?
There are three short verses in a small letter in the Bible that really drive at what’s on a pastor’s heart. Here’s the set of verses – Now may our God and Father himself, and our Lord Jesus, direct our way to you, and may the Lord make you increase and abound in love for one another and for all, as we do for you,so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. There are a few things here that really stand out.
May God our Father and Jesus our Lord direct our way to you.
The first part of this prayer has two really important pieces almost hidden in plain site. You may have noticed that I re-ordered the wording of this line. Most bibles will read “our God and Father and our Lord Jesus” but I think this misses a really cool thing that’s happening here.
Paul wrote this in a specific way to highlight that God is Father and Son simultaneously and yet there aren’t two of them but one God. He shows how God is Father and Sovereign Lord all at the same time. There are two subject (Father and Lord) but the verbs in Greek are singular. So many but one, one but many all at the same time.
Now the prayer is that we would come together. This is a theme everywhere in the Bible – the coming together of the people of God for the worship of God. The prayer of this pastor’s heart is that they would be enabled to continue to meet together.
May the Lord make you increase and abound in love
All too often we get tunnel visioned on what we don’t like and the things with which we don’t agree. We get vocal about our opposition to the newest bill that was passed or the lifestyle choices of those who live differently than we live. Here the prayer turns to enhancing and nurturing what we’re for instead of what we’re against.
The two words used here – increase and abound – are kind of two sides of the same coin. It’s like he’s praying that love would abound abundantly in us. A bit repetitive I know! But the point is that this concept is vital to who we are as Christians. Yet it’s so easy to leave this one by the wayside when we’re upset or don’t get our way.
Establish your hearts blameless in holiness…at the coming of Jesus.
There is a ton packed in this little section but we’ll focus on just one part of it. This is all about God’s acting for us. Have you noticed that every single verb here has the same subject. The same actor. The same person making it happen. In each of these God is the actor. Jesus is the one who’s bringing these things to be.
He’s the one who will make us holy and blameless. This is such a great part of the prayer. We don’t make ourselves good enough or holy or blameless. No matter how hard we try, it just doesn’t work. But God in His Son Jesus, has already made us blameless. Now the prayer is that we are kept in that blameless and holy way of life until Jesus returns.
The prayer of the pastor’s heart is one of togetherness, love for one another and submission to who Jesus is. We pray other things too but this is the heart and soul of all we pray for the people God entrusted to us. And this is my prayer for you even if I don’t know you personally just yet.
This week in the church I serve we talked about something called the reformation. Now the reformation is celebrated by some as an event in time, a day that happened over 500 years ago. Some consider it a work of a team of men who sought to reform the church to a more biblical time frame.
I’m not one of those guys. I don’t necessarily see the reformation as a day or period in history. Well not exactly. Sure it was a time in history and several guys were part of this movement that we now call the reformation. Yes it was about bringing the church back from the cliff of bad theology. But it was so much more. To relegate it to a historical period I think does it injustice.
In my mind, the reformation had a pretty singular focus. The Gospel. It was about re-understanding the wholeness of the gospel. It was about finding the heart of the gospel and what it meant for our lives here, now, today. The reformation wasn’t just a period in history. It was about a new way of living as followers of Jesus. It was intended to be a believe that would redefine how we live and who we are.
As I said above, at its core the reformation was about the Gospel. But what is the Gospel? Some narrow the message of the Gospel to some future hope to which we look. One day we’ll die and go be with Jesus forever in heaven. That’s a pretty nice idea. But the Gospel isn’t just about some nicety that one day will be true. At least that’s not how I see it!
The Gospel is about here, now, today. It’s about my life in 2023. It’s about how we see parenting, marriage, work, finance, health, fitness, the war in the Middle East. It’s about all of it – not just a future destination.
The people known as the reformers (aka guys who led the charge in making the reformation happen) were so sold out on this reality that they were willing to stake their reputations and even their lives on this new way of living. They wanted to get back to the basics of what the Bible was all about. The Gospel!
Sure the Gospel is about Jesus. It’s about dying and rising. It’s about grace and forgiveness and salvation and all those cool churchy words. But at its core, the gospel is really deeper than that. It’s about a transformed life. It’s about a fire in our soul that can’t be quenched with anything other than more of Jesus.
Yeah, yeah I know – the gospel in a nutshell (John 3:16) is all about Jesus dying and rising. What do we do with that? Well that’s part of it but not all of it. He died and rose. Yep. Not denying that one at all. But He didn’t die and rise only so I would have some future hope. If so then what’s the point now? He died and rose so that I can have a future hope and a totally different way of living today!
The Gospel at its core is about the difference that Jesus makes in every aspect of my life. The Gospel is just as relevant to my parenting and budgeting and healthcare as it is to my someday after I die future hope.
In short celebrate the reformation but don’t make it about a guy, a day, a time period, or even just about heaven. It’s way bigger than that! Happy Reformation friends!
