living for eternity today

Category: Messages (Page 1 of 41)

Stop Judging!

Ok so hard truth we may not like to hear. Christians are really good at judging each other. I’m not talking about some polite “maybe you should rethink that” kind of critique. No, I’m talking about the deep-seated, “I’m holier than you” attitude that seeps into Christian relationships. That’s exactly what Paul was tackling in Romans 14:13-23, and let’s be real—it’s something we still wrestle with today.

The Judgement Trap

Paul opens this section with what some would call a mic drop: “Therefore, let us stop passing judgment on one another.” Bam! Paul doesn’t sugarcoat things at all does he. He knows that, left unchecked, we love to size up other people’s faith—what they eat, drink, or how they worship—and use that as a measuring stick for righteousness. Or perhaps a bludgeoning tool to beat our brother down. It’s like we’re always looking for an excuse to prove that we’re somehow “better” than the next believer.

But this attitude poisons our relationships. Paul tells us to knock it off. He flips the script and says, “Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.” (v. 13). In other words, stop acting like your version of Christianity is the only one, and focus on helping each other grow in Christ. Jesus is the only way to the Father, but you and I are not the only way to Jesus!

When Freedom Hurts

I love the idea of freedom. It just feels good when my freedom lines up with my lifestyle and passion. Who doesn’t love the idea of being free in Christ? But here’s the kicker—Paul says that sometimes your freedom can hurt someone else. In verse 15, he writes, “If your brother or sister is distressed because of what you eat, you are no longer acting in love.” What? So my personal freedom can be a stumbling block for someone else’s faith?

Yup. And that stings because we hate the idea of limiting ourselves for someone else. But Paul isn’t just talking about food either—he’s using it as a metaphor for any area of Christian freedom. Maybe you feel free to have a drink, but you’ve got a friend who’s been sober for years. Your freedom to crack open a cold one could cause them to stumble. Is your personal liberty worth the damage to someone else’s faith? Paul says no, and I sure hope we all feel the same way!

Unity

So, what’s the big idea here? Unity. Romans 14:19 lays it out: “Let us therefore make every effort to do what leads to peace and to mutual edification.” Translation? Quit fighting over the small stuff and start building each other up.

Paul isn’t saying that we should all agree on everything. There’s space for disagreement and diversity in the body of Christ. But he is saying that we should stop letting minor differences tear us apart. When you prioritize peace and edification—building each other up—you create healthy, strong relationships that actually reflect the love of Jesus. That’s what people outside the church need to see.

Look at 1 Corinthians 8:9 for another way of hearing this: “Be careful, however, that the exercise of your rights does not become a stumbling block to the weak.” It’s the same idea—your rights, while important, are secondary to the emotional and spiritual health of your brothers and sisters in Christ.

Love Not Legalism

Here’s where it gets fun. When you start living with this “building up” mentality, you’ll find that relationships within the church get a whole lot healthier. Instead of being caught up in judgment, you’re caught up in love. You’re not trying to out-Christian your neighbor; you’re trying to encourage them.

Paul encourages us in Romans 14:17 to focus on the important stuff: “For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.” The Christian life isn’t about following a rigid set of rules; it’s about living in joy, peace, and righteousness—and helping others do the same. When we embrace that, our relationships thrive.

Major in the Majors

At the end of the day, Paul’s message in Romans 14 is clear: stop nitpicking and start loving. Focus on what matters—righteousness, peace, and joy in the Holy Spirit. Keep the main thing the main thing. It’s ok to let the little differences slide. You’ll find that when you do, you’ll build deeper, healthier relationships.

So, next time you’re tempted to judge someone else for how they practice their faith, ask yourself this: Is my goal to help them grow closer to Jesus? If it’s not my goal, it’s time to take a step back, check our pride, and focus on what really matters—love, peace, and mutual growth.

And remember: “Accept one another, then, just as Christ accepted you, in order to bring praise to God.” (Romans 15:7). That’s the heart of healthy Christian relationships.

Vegetables and Bacon

Let’s talk veggies and bacon—two foods that couldn’t be more different. On one side, you’ve got your veggie lovers. They stick to the kale, spinach, and broccoli, probably starting their day with the one of those green smoothies, and wouldn’t dare put bacon anywhere near their salad. On the other hand, there are the bacon enthusiasts—crispy, salty, sizzling—who think bacon belongs on everything. And if there’s a vegetable involved, it’s only there to hold the bacon in place.

Now, believe it or not, this division isn’t just reserved for the dinner table—it’s a perfect setup for a conversation about living out our faith. And Paul, in Romans 14:1-12, does exactly that. He uses the example of food, specifically the tension between those who eat only vegetables and those who enjoy all foods, to make a larger point about the strength and weakness of faith. But before you think this is some kind of ancient argument between vegans and carnivores, let’s dive deeper into what Paul is really saying and how it can apply to our lives and the way we worship today.

The Backdrop

In Romans 14:2, Paul says, “One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.” There it is—Paul calls out the veggie eaters as “weaker.” But why? Is he picking on those with healthier diets? Not at all. This isn’t about what’s on the plate; it’s about what’s in the heart.

In the early church, especially among Jewish believers, food laws from the Old Testament were a big deal. Certain foods were clean, others unclean, and eating the wrong thing could make you unclean. Some early Christians, still tied to these food laws, stuck to vegetables to avoid breaking any rules. Others, like the Gentiles who had no such dietary restrictions, enjoyed a bacon-wrapped feast without a second thought. Paul is saying that those still bound by the old rules—those who can’t let go of the law’s limitations—are “weaker” in faith. Their faith is restricted by old regulations. But those who understand the freedom found in Christ, the freedom to enjoy all that God has made, are “stronger” in their faith.

We need to hit pause for a second when we talk about stronger and weaker. It’s not about duration in the church or how many Sundays a year one attends worship. This stronger and weaker imagery is about having a deficiency in our understanding of the gospel. Paul is saying that those who still think the rules and regs of the old covenant will save them or make them more acceptable have a deficiency in their understanding of what Jesus actually did. They’re missing the freedom that is found in the completed work of Christ.

From Food Laws to Worship Wars

Let’s move this conversation from the dinner table to the sanctuary. Just as there were food laws in the Old Testament that governed what was acceptable to eat, there are unwritten “worship laws” today that dictate what is considered “acceptable” worship.

Some people believe that worship has to look a certain way—maybe it’s only hymns sung from a hymnal, or perhaps it’s the opposite, with only contemporary praise songs led by a guitar. There’s often a feeling that if worship doesn’t follow these specific styles, then it’s somehow less spiritual or less God honoring. These preferences can be strong, but they’re preferences not prescriptions found in the Bible. In some churches, clapping during worship might feel like breaking the bacon rule, while in others, not raising your hands could feel like opting out of the vegetable aisle entirely.

But here’s the thing—just as Paul says that faith isn’t about sticking to old food laws, our relationship with Jesus isn’t dependent on one specific style of worship. Those who find themselves trapped in only one mode of worship, thinking it’s the only way to please God, might be what Paul would call “weaker.” Their faith is bound up in limitations and rules, much like the vegetable eaters of Romans 14.

But those who find freedom in Christ—the ones who understand that it’s not the style but the substance, or better yet the object of worship that matters— these are the ones Paul describes as stronger. They can worship through hymns, contemporary songs, or even in silence, knowing that the point is not about how worship looks but about whom it glorifies.

Paul’s message is clear: don’t judge those who differ in how they express their faith. “Who are you to judge someone else’s servant?” he asks in Romans 14:4. Whether you’re a veggie eater or a bacon lover, whether you prefer organ music or electric guitars, we all answer to the same Lord. And He is the master making us each His servant, not the servant of one another. The beautiful part about this passage is the reminder that God has accepted us, not because of what we eat, how we sing, or what rules we follow, but because of His grace.

In Romans 14:12, Paul brings it all home: “So then, each of us will give an account of ourselves to God.” In other words, worry about your own faith journey, not someone else’s. Focus on your relationship with Christ, and let others do the same. If someone worships differently than you, that’s between them and God. There are multiple expressions of faith. The key is that these expressions need to be God-honoring, focus on the work of Father-Son-Holy Spirit in our lives, recognize the death and resurrection of Jesus as the only way to heaven.

Just like there’s room in the kingdom for both veggie lovers and bacon enthusiasts, there’s room for all kinds of worship styles. The strength of our faith isn’t measured by how rigidly we follow traditions or how modern we make things. It’s about understanding the freedom we have in Christ—a freedom that allows us to worship in a way that’s authentic to our hearts while extending grace to others who do it differently.

So next Sunday, whether your worship involves an old hymn or a new chorus, remember that it’s not the style that matters. What matters is that we’re worshiping Jesus—the only One who gives us the freedom to celebrate in a multitude of ways. And if you happen to enjoy a post-church brunch, feel free to add some bacon. Paul would approve.

It Was an Answer I Wasn’t Expecting

Have you ever prayed for something and got an answer you didn’t expect? Maybe you were looking for a solution, but God gave you something that seemed way off course. All too often God’s answers don’t always line up with our expectations, but they are exactly what we need.

Romans 12:9-21 hits pretty close to home with what it looks like to live out our faith calling. It’s where the rubber meets the road. We love the idea of following Jesus, but when it comes down to living out these commands, it’s like, “Hold on, God, that’s not what I was expecting!”

Hypocritical Love

Verse 9 sets the stage: “Love must be sincere. Hate what is evil; cling to what is good.” Sounds simple, right? But the reality is, this love isn’t the watered-down, feel-good emotion we often chase after. No, this love is genuine, selfless, and sacrificial. It’s the kind of love that Jesus showed us when He gave up His life for ours. Oh and don’t forget he did it while we were still sinners. That’s an answer I wasn’t expecting!

We didn’t deserve that kind of love. If we’re honest, many of us don’t love like that either. We slap on a smile, shake hands on Sundays, but our hearts are far from this sincere, no-strings-attached kind of love. God’s calling us out on our hypocrisy. He’s saying, Stop faking it. Love people like I love you. That is certainly a tough pill to swallow.

Serve NOT Be Served

Look at the next few thoughts from Paul. “Never be lacking in zeal, but keep your spiritual fervor, serving the Lord” (v. 11). We love the idea of serving God, but when it comes to serving in the midst of our daily grind, to the sacrifices, to the inconveniences, that’s when we start dragging our feet. Jesus served us in the ultimate way by laying down His life. He didn’t just talk about serving—He did it, and it cost Him everything.

Now, God expects us to serve like that. This isn’t about signing up for the easy stuff or doing the bare minimum. It’s not giving those unwanted canned yams that have been in the pantry for a decade to the food pantry and calling it generosity. This is about getting down and dirty for the kingdom. Serving others even when it’s uncomfortable, even when they don’t deserve it. That is definitely an answer we were not expecting. But it’s the answer we need if we’re serious about following Jesus.

Mercy Over Justice

And here’s the kicker: “Bless those who persecute you; bless and do not curse” (v. 14). This one might cause us to pause just a little bit longer. God wants us to bless the people who hurt us? That sounds crazy doesn’t it! But that’s exactly what Jesus did. On the cross, He said, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). That’s a mercy we weren’t expecting!

We want mercy for ourselves, but judgment for others. We want God to deal with our enemies, not bless them! But God flips the script. His mercy for us is the model for how we should treat others, even those who hurt us. Mercy isn’t earned; it’s freely given—just like it was for us.

Romans 12 is a blueprint for a life that is completely counter-cultural. It calls us to be living sacrifices, which means laying down our lives for the sake of God’s Kingdom. Loving without hypocrisy, serving without hesitation, and showing mercy without limits—none of this is what we naturally want. It’s not the answer we were expecting. But it’s exactly what God expects of us because that’s what Jesus did for us.

This quite frankly is the hard road of discipleship. And it’s the only road that leads to experiencing the real life that God intends for us. So when God gives you an answer you weren’t expecting—when He calls you to love the unlovable, serve the undeserving, and show mercy to the unforgivable—remember that He’s asking you to do exactly what He’s already done for you.

God’s love is radical. Jesus’ service was sacrificial. His mercy is limitless. And He’s calling us to do the same. Don’t shrink back from the unexpected answers. Lean into them. They are the path to real life, the life you were created for.

Live it. Serve it. Show it. No more excuses. No more playing church. It’s time to be an unexpected answer in someone else’s life.

Trust is Built in the Shadow of Fear

Fear is a natural response to uncertainty, danger, and the unknown. Yet, it is often in the shadow of fear that trust is most profoundly built. This truth is vividly illustrated in two biblical accounts: Jesus calming the storm in Mark 4 and Jesus walking on water in Matthew 14.

In Mark 4:35-41, Jesus and His disciples are crossing the Sea of Galilee when a furious storm arises. The disciples, many of whom were experienced fishermen, are terrified. Waves crash into the boat, and it begins to fill with water. In their panic, they wake Jesus, who is asleep on a cushion. “Teacher, don’t you care if we drown?” they cry. Jesus rises, rebukes the wind, and commands the waves, “Peace! Be still!” Immediately, the wind dies down, and there is complete calm. Then Jesus asks, “Why are you so afraid? Do you still have no faith?”

Similarly, in Matthew 14:22-33, the disciples are again on the Sea of Galilee, but this time without Jesus, who has stayed behind to pray. As night falls, a strong wind begins to beat against the boat. Early in the morning, Jesus comes strolling past them, walking on the water. The disciples are terrified, thinking they he is a ghost. But Jesus immediately reassures them, “Take courage! It is I. Don’t be afraid.” Peter, boldly yet I’d assume somewhat fearfully, replies, “Lord, if it’s you, tell me to come to you on the water.” Jesus invites, and Peter steps out of the boat. As he walks on water, he becomes aware of the wind and waves, and fear overtakes him. Beginning to sink, he cries out, “Lord, save me!” Jesus immediately reaches out His hand and catches him. “You of little faith,” He says, “why did you doubt?”

These stories reveal some deep lessons about fear and trust. In both, the disciples face circumstances that are beyond their control, which brings fear and panic. Yet, it is in these moments of fear that their trust in Jesus is formed and even deepened.

The disciples’ fear in the storm and Peter’s fear as he walks on water are met with Jesus’ calm authority and reassurance. Jesus does not abandon them in their fear; instead, He demonstrates His power over the very elements that threaten them. His questions, “Why are you so afraid?” and “Why did you doubt?” challenge them to recognize that fear and faith are interconnected. It is through experiencing fear that they have the opportunity to grow in their trust of Jesus.

Trust is not built in the absence of fear but in the very pressure it presents. When we face our fears, we are given the opportunity to rely on God more fully. Just as the disciples learned to trust Jesus through the storms, we too can learn to trust Him in the trials of our daily lives. Fear can drive us to doubt and despair, or it can be the catalyst for a deeper, more robust faith.

In moments of fear, remember the disciples’ experiences. Jesus is with us in our storms, calling us to trust Him. He may calm the storm or calm us so that we can walk through it, but His presence is our peace. As we look to Jesus in the midst of our fears, we build trust in the One who commands the wind and waves, the One who reaches out His hand to save us. Trust is indeed built in the shadow of fear, for it is in the our fears that we most vividly realize our need for God’s unwavering presence and power.

It’ll be ok

I hate that phrase. It’ll be ok. It’ll all work out if you just have faith. Are you serious? I have to be honest, Christians say some really dumb and insensitive things!

One thing I wish people would learn is that if you don’t really know what to say, then it’s very much ok to keep the mouth closed! The worst is when people take things out of context. Grab that favorite bible verse and spit it back at someone who’s struggling or you think needs to hear just this little tidbit. If you’re going to do that make sure you have the whole story please!

This week we talked about one of those often out of context verses. It’s from Romans 8:28 and goes like this. And we know that for those who love God all things work together for good, for those who are called according to his purpose. 

I know what that verse sounds like. And to be honest I’ve heard people take that verse and use it in situations where it just does not apply! Times like when someone is really hitting a wall with depression or loss. When someone is struggling with the weight of illness or relationship pains is not the time to throw that verse out! So if that’s not what it’s about, then what is it?

One thing we need to do before we speak is to make sure we know the context. What did Paul mean in these words? To whom was he speaking? What comes right before this? What comes right after it? These are just a few questions that help us make sure we’re appropriately applying a given verse.

In this particular case, Romans 8:28 isn’t about just sucking it up and trusting that the cancer will go away or that the divorce was for the better or whatever scenario we come up with. It’s about looking at the struggles in our lives through a different set of lenses.

Our struggles in life, yeah even the really crappy ones that no one wants to relive at all, are there because in the midst of them God is up to something. Not that we should grin and bear it. But that God is doing a hard thing in us to help us better reflect him to the world around us.

The point of our struggles isn’t that we have a lesson to learn or we’re being punished for a particular wrong doing. The struggles we face often are there to help us live out the purpose for which we were created. And that purpose is to reflect the image of Jesus everywhere we go.

This is the point of discipleship. If you’ve been with us here for any length of time, then you likely have heard me say that discipleship is the process of being transformed into the image of Christ for the sake of others. This is exactly what our struggles and pains are all about. Forming and often reforming that image of Christ in us.

Look – your struggles are going to flat suck some days. You’re not going to want to get out of bed they’re going to be so rough. You’re going to want to throw in the towel some days. You might even collapse on the floor in your bathroom unable to keep food down, laying in a puddle of your own tears not knowing how you’ll ever face tomorrow. But that struggle, as horrible as it is, is part of something way bigger than that moment.

Paul reminds us earlier in the chapter that when we compare our struggles to our good days, we won’t be able to handle it. But when we compare our hardships to the amazing grace and goodness of God that awaits us in heaven, then these struggles will eventually pass. When we keep our eyes stayed on the true and perfect cross of Jesus, then we begin to see past our struggles and find the glory of God that will one day be our reality.

So will it be ok? I really don’t know. It’s going to hurt. I can’t take away the pain. No one can. But I can help you see past the pain to the one who will be there long after the pain is gone. That’s even more powerful than knowing it’ll be ok.

Hammocks and Jesus

Have you ever laid in a hammock? Some people love them. Basking in the sun on a warm summer day. A light breeze blowing. The birds are chirping in the trees. Every once in a while you hear an airplane doing a pass above the skies. And as you take a deep breath you smell the aroma of fresh cut grass.

Man almost takes you to a different place doesn’t it? Some people just love a good rest in a hammock! But I’m not one of those people. There’s something about hammocks that cause me trouble. You need to be able to sit still. And if you know me, I don’t sit still very well.

For some hammocks are a wonderful moment of rest and relaxation. For people like me, they’re a death trap waiting to throw you to the ground and laugh at you while they spin around in an untamed fashion.

Ok so maybe I’m slightly over exaggerating here. Still I’m not a fan. I’m also not a beach fan or nap fan either. But that’s not the point.

Even though I don’t do hammocks, I think they can teach a little bit about Jesus. As I was reading through Romans 8 recently, I got a bit of an image run through my mind. I think in pictures if you didn’t know.

I started to see the image of a hammock. And instead of the hammock representing a nice summer rest, I saw it as a picture of my salvation in Jesus. I started to think of the reasons I don’t care for hammocks. I have a hard time laying still so they tend to throw me out.

Then it hit me. That’s kind of like salvation. Not that Jesus throws me out when I don’t rest. It’s the fact that the more I struggle and fight and work for my salvation, the harder it is to appreciate and live in it.

When I struggle in a hammock I fall out and hurt myself. When, instead of resting in what Jesus did for me to save me, I try to be a good enough person to earn God’s love or work hard to somehow help God save me, I find myself falling out of love with God. When I see my work as something that helps God save me, I never find rest. I fight against the hammock. And while I can’t make God love me any less, I sure can lessen the power of God’s salvation in my life.

I guess the point here is that no matter what you personality we all need to rest in the finished work of Jesus. Anytime we try to add anything, even our own good works or loving efforts, to what Jesus did we set ourselves up to fall out of that hammock. Jesus plus anything is nothing.

Today, find yourself a hammock. A real one or a figurative one. A place to rest and just revel in the wonders of God’s love for you. Let him hold you. Let him be the one who has today under control. Enjoy the love and mercy of a God who has even this day in his hand.

The Struggle Is Real

Ok so I should start by saying I have been a tad out of routine lately and these haven’t been nearly as often as I’d like. Got a bit busy but think we’re on the right track again.

This Sunday we landed the plane on chapter 7 of the book of Romans. It’s a chapter all about how the life of the follower of Jesus is not as easy as we would like to paint it at times. We have a tendency to think of the Christian life as some kind of surreal experience. It’s like once we “commit to following Jesus” everything in life starts going “better.” Which if you’re a follower of Jesus you know that isn’t true. In the least. The struggle is real!

Romans 7 is a raw and honest assessment of the life of the believer in Jesus. We’re at war…constantly. But not at war with one another or the world around us like we tend to display in our social media posts. We’re at war with ourselves.

If we’re honest, truly honest, with ourselves we’ll have to admit that we don’t always do the things we know we should be doing. We make up our minds about something and then get distracted. We have the best of intentions but fail in our attempts to actually do the thing we know we should be doing.

Paul, one of the rockstars of the Christian movement in the New Testament, admits to this struggle as well. And if he struggles then we should pretty much be ready for the struggle as well.

Here’s my favorite verse from this section. The good I want to do, that I do not do. But the evil I do not want to do, that I end up doing. Can you relate? I sure can.

For the longest time, it seemed as if the church portrayed the image of come inside with us and your life will be better. I don’t think that’s the message of the Bible. It sure isn’t the message of Paul here in Romans. And it is not the reality that I’ve faced in my own life.

I guess if we were more accurately to describe the life of the follower of Jesus it would be something like…come inside just as you are and realize what real love feels like. I mean seriously! If you knew everything there was about me, you would not like me at all let alone love me! But God in all his infinite wisdom, knows every little thing about me (past, present, future) and still loves me. We’ll talk more about that in the weeks to come.

I have people that are friends, or were friends(?), that just can’t see past the flaws in my character. I guess that makes one wonder if they were ever really friends to begin with or just coming alongside me for something they could gain from me? It doesn’t really matter, because even though people in this world have messed up priorities with regard to relationships God still loves me unconditionally.

Paul goes back and forth in this whole section about just how bad things really are. The struggle and the pain of trying to live for Christ only to realize the more I know Jesus the worse I see my own intentions and actions. Then he ends with what hope is there?!?!

He’s seemingly exasperated and overwhelmed. Wretched man that I am! he says! What hope does he have? What hope do we have? It’s one and the same. Jesus. Yeah I know you were expecting that answer but do you know why?

Jesus knew your past. Knows your present. And sees your future. He knows every little thing about you. And that’s why he came. When he went to the cross and said Father, forgive them for they know not what they do, he was talking about me and you. He saw the bad decision I made. He saw the website you clicked and lingered on just a little too long. He knows the lie you told or the hate in your heart for that neighbor who’s a real pain. He knows all of it! And that’s why he did what he did.

He went to the cross. He took all of those bad choices and challenging moments and nailed each one individually to the cross. They didn’t kill him. But he willingly gave his life to free you from each of those moments. It’s like taking that cool cleaner stuff to a whiteboard and removing all evidence that it was ever written on before! That’s what the cross has done.

So the struggle we face isn’t about pleasing God or having a perfect life. The struggle is the sin vs salvation fight in my heart. We’re 100% sinful but at the same time 100% saint. We’re not going to be perfect and God knows that! But we’re called to live a changed life. Coming back to Jesus for forgiveness when life goes off the rails. Then get back on track and start moving again.

I know the struggle is real but the salvation God offers in Jesus is even more lasting!

Two Faced

Some people have a tendency to be one person in one group and a different person in another. It’s kind of hypocritical to be honest. But that’s not quite what we’re talking about here.

There’s a story in the Bible about a man named Adam. You might have heard of him from the story about creation in the book of Genesis. If you’re not familiar, he was the first person created in the Bible. He was also the first person to have a recorded mistaken written for the world to read. Well he and his wife, but there’s something about men in ancient culture that highlighted their actions.

But the story of Adam is one that actually lasts far past his recorded life in the Bible. He has an impact that actually reaches you and me to this day. That’s the point of a set of bible verses in the book of Romans chapter 5.

Adam ate a piece of fruit that he was told specifically by God not to eat. When he did that he started to see the world differently. He realized he was naked. He felt scared for the first time. He ran and hid from God in the garden. And as a direct result of his action, some animal had to die so he would have clothing. It was a pretty big deal actually.

But like I said, his actions have implications that go beyond just him. His actions affect you and me. They impact our actions, the actions of our children. The way we talk to one another. The way we see life. The way we react to stress and how we talk when we don’t get our way.

If you’ve ever driven a car that was out of alignment then you kind of have an idea what this looks like. A car out of alignment will pull in one direction or another. It makes it hard to stay on the road at times. This is kind of what happened when Adam did what he wasn’t supposed to do. His action has affected us so that we have a hard time staying on the straight and narrow road of life.

I mean think about it for a second. No one has to tell a child to talk back to their parents. No one has to teach them to say NO. No one has to give a class on disobedience. It’s like it comes naturally. We just get it. It’s part of our DNA. the Bible calls this type of reaction – sin. Sin is the act of missing the mark, doing what we know is wrong or not doing what we know is right.

Well this is just one face of humanity. God created Adam and set a perfect place for him to live but he didn’t follow the rules. Fast forward a few thousand years and turn the page to the New Testament and you’ll find Jesus. The bible calls Jesus the New Adam. It’s like the two faces of mankind.

If Adam is the disobedient and fallen face of mankind, then Jesus is the obedient and eternal face of man. What Adam did by blatantly disobeying God, Jesus essentially undid by fully obeying God even to the point of dying in our place.

The message of Romans 5 is that what Jesus did far surpassed the brokenness Adam caused. When Jesus, acting in full obedience and selflessness, willingly went to the cross he was renewing all of humanity. He didn’t do it just for Adam. He didn’t do it just for the disciples. He didn’t even do it just for you and me. He did it for all of humanity.

Now don’t hear what I’m not saying. That does not mean that everyone will be totally transformed and live this new kind of life. Actually some people will never want anything to do with Jesus. Some people just won’t care at all. The gift is there. It’s all been paid for but that doesn’t mean that everyone will be wiling to accept it.

That’s the story of the two faces of humanity. Everything needed to reverse what Adam did has already been done. It’s an amazing free gift of God’s grace. Now when we humbly rest in his finished work, we too receive that amazing gift of grace. It’s pretty much that easy!

Can Suffering Be Good?

So there’s a passage in the Bible that is a bit odd for many of us. It’s found in Romans 5 where Paul says that we rejoice in our sufferings, because suffering produces endurance, and endurance produces character and character produces hope, and hope does not disappoint us. The ending seems mostly ok. Most people can agree with the character and hope bit, but it’s the starting point that’s questionable for many people.

Rejoice in our sufferings? What’s that about? Who does that?

Ok for starters we have to make sure we get the preposition right. It’s rejoice IN our sufferings. It’s not that we’re supposed to rejoice FOR our sufferings. There’s a pretty big distinction here.

Paul is not some masochist or anything like that. As a matter of fact, I don’t think Paul is really wanting anyone to have to suffer necessarily, let alone do it with a smile on their face. Instead, he’s saying that even in the midst of some less than desirable circumstances we should be able to find joy. We should be able to live with a different kind of perspective on life.

The second part of this that’s key is the word rejoice. Note that he doesn’t say be happy. Because that would be just weird. Happy for suffering? No that’s not going to happen. Happiness at its core has the right set of happenings that allow us to be happy. You can see it in the root word: happy…happenings.

So what is this bible verse trying to tell us?

The long and short is that suffering is going to happen in life. With that in mind we can react one of two ways. We can let suffering crush us and totally derail our lives, or we can look to the greater purpose in our suffering to see what God might be up to. What does he want us to learn?

You see the sufferings, or afflictions of life are often there for a purpose. Sometimes the sufferings are the direct result of something we’ve done. Kind of like a consequence for bad behavior. But other times the afflictions are there to help us see something differently. Still other times a moment of suffering is kind of like pruning a rose bush. If you don’t prune the dead flowers off a rose bush, you won’t have many roses. But if you trim the dead blooms off at just the right place and at just the right time, you can double the amount of blooms you have!

The same is true for afflictions in life. Sometimes those afflictions are moments of pruning. God is cutting back the dead parts of our lives to allow us to produce more fruit, to draw us closer to him, to help us see just how much he can provide for us even when life is really hard.

And I know it sucks! Pruning isn’t supposed to be fun. It’s not supposed to make us happy. Remember it’s the whole idea of cutting something away. No one wants to have things cut away from them. It’s painful! But at times, it’s necessary.

Paul isn’t saying to smile through the pain. He’s not saying that if you just follow Jesus, the hurt won’t be as bad. No that’s bad theology! Paul is saying find joy in Jesus even when the world around you sucks. Know that Jesus is still God and is still in control even when nothing in life seems to be going right. Rejoice in life even through the horrible moments of fear and anxiety because you can trust that God knows far more about the scenario you’re going through than even you do.

Suffering may not be good in the moment but in the end, you just might be able to find God working something pretty powerful out of a moment of suffering.

The Best Tattoo Ever!

Ok so some of you are going to be put off by this post because I talk about tattoos. And that’s ok. You can read it for what it is (way more than a tattoo post). Or just scroll on past and ignore it. Either way it’s up to you.

I’m kind of a tattoo guy. Not the whole cover my face and have a full sleeve kind of tattoo guy because that’s just not me. I do have a couple tattoos and I love them. But there’s one phrase that I think would make a perfect tattoo that would raise a lot of good questions!

This week in church we talked about a bible verse from Romans 3. It’s the whole section that really shaped how many churches function today. The section talks about three key topics that are pretty churchy. I’ll unpack each of these three topics, then I’ll tell you more about the tattoo idea!

The three ideas that really jump off the pages of Romans 3 are justified, redeemed and propitiation. Yeah the last one is a doozy, so don’t worry about pronouncing it because I even have a hard time with it most days.

Justified

Justified is a key understanding found in the Bible. Justified or justification is a term indicating a declared condition. It’s not a process. That’s a huge point to understand. Being justified isn’t something that happens over time. It’s not like you’re slowly justified by something you do or something someone else does to you. Being justified happens when God declares it. And that happened on the cross. When Jesus died on the cross and paid for the sins of the world, God was able to declare mankind justified.

Now before we get all weirded out by this idea, I’m not saying that everyone is going to be in heaven. Not everyone wants to let God’s declaration be for them. Some people would like to have control over their circumstance. They don’t want to rely on someone else so they reject this innocent verdict. It’s kind of like being on trial for a crime and the judge hammering the gavel declaring you innocent, but you turning and saying Nah I’m good. I’ll just serve my jail time anyway. I don’t like handouts from anyone. Who would do that!?!? No one that’s who!

So being justified is God saying you’re innocent. Not because you did good or walked through some process, but because what Jesus did was good enough and complete enough to pay your debt for you.

Redeemed

Redeemed is the second word. This word is one we kind of know but minimally at best. Back in the day, people used to get a newspaper on Sunday mornings. In that newspaper was a stack of ads and sale fliers and coupons. People would cut the coupons and then take them to grocery stores to get discounts on goods they buy everyday. Those coupons had one purpose and could only be used at grocery stores. You’d give the coupon to the cashier and redeem it for a discount.

The little piece of paper has no value at the bank or hardware store. They literally could only be used for one thing. It cost the merchant money but saved you money. Being redeemed is similar. Jesus went to the cross and died in our place. His death was redeemed for our life. God accepted Jesus’ death just like the grocery clerk accepts the coupon.

Propitiation

Now this final word is hard to pronounce and sounds funny but it’s not that hard to understand. Sin makes God angry. He does not like sin at all. Sin requires that some payment is made. This word means that which serves as an instrument for regaining goodwill of a deity. To put that in normal human speak it means that God was angry but accepted Jesus’ death as our substitute allowing us to be in his good graces.

The Old Testament was filled sacrifices of lambs and goats and all that fun stuff. It was a pretty gross thought if I’m being totally honest. But the Bible says that God isn’t happy with the blood of all these animals. Instead a once for all sacrifice was needed. Enter Jesus who died for us and paid our price to set us free.

Ok so when you put all three of these together you’re left with a pretty cool phrase that will serve as our coolest tattoo ever idea. The phrase is best when it’s spelled out in Latin Simul Iustus Et Peccator. For those of you who don’t know Latin, the phrase means Simultaneously Justified while at the same time being a Sinner.

That is so very cool because it means we didn’t have to say some magic formula or wave a wand or be perfect or anything to get God to love us. God loves us without condition. And he loves us when we’re still a mess. He has declared us justified without any work on our part. Now, even though we’re sinners, we’re also adopted into God’s family and loved by him and declared right because of Jesus.

Coolest tattoo ever. Made right by Jesus, even though I’m a hot mess. That’s the gist of Simul Iustus Et Peccator.

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