living for eternity today

Category: Devotion (Page 3 of 11)

The Sound of Silence

In the early morning hours, before the sun began to peak above the horizon, darkness covered the landscape. The air was cool. No one was around. It’s almost as if the earth stopped for a moment. There was an eerie silence that was oddly deafening.

As your feet strolled slowly across the dew covered grass, you notice that nothing was moving. No animals were scurrying about. No birds were chirping. No rustling in the woods. Nothing. Not a single sound could be heard but that silence was so powerful it was almost audible.

The farther you walk, the more uneasy you feel. No noise around you is bringing feelings of fear to your mind. The air is heavy with humidity, yet it is cool on your lungs as you take in a slow, deep breath. You can smell the aroma of flowers cut through the moist air. But still no sound to be heard.

The only sound is that of your feet touching the ground as you make your way across the terrain. Step. Shuffle. Step. Shuffle. You stop walking to see if anything is out there, but alas nothing around you. Not a single moving thing on the face of the earth can be heard.

This sound of silence is reminiscent of the events of Good Friday and Holy Saturday (the day before Easter). It’s the sound, or lack of it, that had overcome the world. The disciples were no longer confident. They were cowering in fear. The soldiers were fast asleep. The enemies of Jesus were dreaming sweet dreams thinking they had won. Satan was even comfortable in the blow of defeat that he dealt to Jesus.

Now displayed lifeless in his tomb, Jesus was gone. No one was looking for him anymore. His cries from the cross were silenced in the moment his head fell. The silence of this moment speaks volumes in our lives today. It’s the sound of silence.

Most of the time we are somber in silence. We are fearful in dark quiet places. We think that victory is loud and boastful. But not today. Today the victory is found in the stillness of that morning. The triumph is experienced in the deafening moments of quiet.

On this Good Friday, pause for a moment. Enjoy the quiet of the early morning. Remember the silence the women heard as they traveled to the tomb. Focus on the quiet and dark of that Good Friday morning. Listen to the silence. What does this moment say to you?

On A Tuesday

The events of this week are powerful for those who live out their Christian faith. From Palm Sunday celebrations to seemingly business as usual until the special services on Thursday and Friday and then the big reveal on Easter morning, this week is filled with power and emotion. But it’s not just the big days that are important. There is something special about each of these days through the week that we call Holy Week.

Yesterday we dealt with having the case of the Mondays. And today we’ll move into that day often called Holy Tuesday. The word holy is a word designated for things set apart or different for a specific purpose. This Tuesday of Holy Week is a special one to be sure.

A few key things happened on this Tuesday of Holy Week that make it stand out from the other Tuesdays in life. First, we see Jesus on a trip which isn’t all that unusual. On the way he discusses what faith really means by killing a fig tree. I know it seems a bit odd to do this but the point was made in a bold fashion. The disciples, kind of like we are today, were a bit on the hard headed side and easily missed the often obvious!

So Jesus kills the fig tree for not bearing fruit and then tells the disciples that if they had faith they too could do similar things. The point wasn’t about killing a tree really. The key was faith. We say we have faith, but when it comes time to actually act on that faith there are often crickets! No action. Faith gives way to fear which gives way to freeze. But Jesus offers an alternative. Believe that the one who called you to do this is able to help you accomplish it.

But there’s more to this Holy Tuesday than a dead fig tree. Jesus makes his way to a mountain called Olivet. And here he gives a sermon that is often referred to as the Olivet Discourse. I know super original naming right?

Well on this mountain, Jesus starts to teach that things are going to change drastically over the next few days. He tells them he’s going to die. Then that he won’t be around anymore. Then that they will be in charge of keeping this movement going in his absence. This is really why he was teaching them about faith through the fig tree. He needed them to believe they were able to do what he was calling them to do.

Nestled in the middle of the Olivet Discourse is a section dealing with the end of the world. Insert ominous music in the background. Well the section dealing with the end is really a lesson on how the world will un-evolve when he’s gone. So Jesus is saying that he’s going to die and rise and ascend. But when he’s gone the world is going to be really hard. And increasingly so as we get further and further from His death and resurrection. The more time lapses between when Jesus was here the harder and more evil the world will become.

But there’s a glimmer of hope buried in that sermon. Not only will things get hard and we’ll really not like it at all while it’s happening, but when it runs its course he will come back. That’s the cool part of this whole week.

Jesus is hailed as King. Paraded through town. Then quickly abandoned for a more convenient prospect. Then killed and tossed outside the city to hopefully be forgotten. But his followers are supposed to carry this message just like he carried his cross. Until one day life will be so full of evil and death and wrong and sin that God will call it over. He’ll send Jesus back and collect what’s rightfully his. The rest will dealt with in what is called judgment.

So this week isn’t really about Jesus dying and rising as much as it is laying the foundation for something that is yet to come in the future for all of us. Holy Week is about Jesus coming back again to close the book on this sinful world and set us up in a place that is far better than anything we could ever imagine. And that’s what happened on a Tuesday.

Today In History

This week is a week that Christians around the world celebrate as something we call Holy Week. It’s the week that we attribute to Jesus coming into Jerusalem where he is heralded as King. Then things turn drastically for the worse and by the end of the week he’s dead and buried. Pretty hard shift to say the least. But how did it all happen? And what happened between Sunday and Friday to bring this change in how people saw Jesus?

What exactly is Holy Monday anyway?

The Monday of Holy Week is called Holy Monday. Really not much holy about most Mondays so we’ll take it right! This day is called holy primarily because it falls during this week that in general is considered Jesus’ holy walk to the cross.

But did Jesus do anything special on this Monday to make it special?

The answer is a bit complicated. So we’ll give it a yes and a no. I get it that’s the cheater’s way out but stick with me here for a minute.

On the Monday of this Holy Week time period, Jesus entered the city and went straight to the temple. In the center of the town was a temple. And it was a lot like a small community of its own complete with worship center, tons of people and even the ability to buy and sell certain things.

Well, this particular day Jesus enters the temple area and is upset. He’s upset because the main thing in the temple was supposed to be worship and sacrifices to God. But that’s not the focus that day. The focus was on the buying and selling things.

Ok so Jesus didn’t really have a problem with the buying and selling either. From what many bible scholars and cultural history buffs tell us, you could buy and sell animals for sacrifice in certain parts of the extended temple complex. The issue Jesus had was essentially the currency conversion rate and the mark up placed on these goods.

You see in the temple you couldn’t just walk in with street money and expect to buy things. There was a temple currency of sorts that generally had to be obtained. So they had these currency conversion tables. The issue here however is the temple got to determine the conversion rate. So they could charge some people more for the conversion and others less depending on the person’s overall economic standing.

Then there is the mark up. The issue here is that when people came to buy an animal for the regular sacrifice, the temple sales people were marking up the cost of animals to make a little extra cash. It’s not really known if they were pocketing the money or storing at the temple or sending their families to Disney World. All that is known is that they were selling things are a far higher price than they should have. So Jesus enters the temple and tells them all to get lost until they can have the right heart.

Now when making money is your motivation for doing something. And when someone stops you from making money, you get a bit bent. This is what started to happen to some of the leaders when Jesus came in and turned over the tables and removed them from the temple.

So what we see on this Monday of Holy Week is the beginning of the end for Jesus. This is one reason why things turned so quickly for Jesus and shouts of praises on Palm Sunday turned to kill him by Friday.

What are we to do?

Yesterday we dealt with the uncomfortable question of what’s going on in the world. The trouble we face in the world is not a change in God’s plan rather it’s stuff that happens while God is doing his main work. That work is the work of building his church.

Today we’re going to get to the issue of what then is the church supposed to be doing during these crazy and, for many, challenging times. The short answer is doing what Jesus would do. But what does that look like?

The Bible clearly states that the church, assembly of God’s people, is known as the body of Christ. So if we, when we function together, are actually the body of Christ, then shouldn’t we be functioning like the body of Christ?

What this does not mean…

Let’s set the stage here a little. Functioning as the body of Christ does not mean that we all have to look and act the same. We don’t have to have the same vocabulary and posture either. We do, however, have to possess the same focus and intent. We must be about the same purpose as Jesus.

We do not have to do it the same way in every context. This might be hard for some to hear, but different cultures have different values and ways of expressing themselves. When we function as the body of Christ, we must take into account the cultural makeup of the group we’re reaching. Neither Jesus nor his disciples made the people all adhere to the same rituals and customs. The matter of circumcision is one that comes to mind here. They didn’t force the people of other cultures go through the rite of circumcision in order for them to be saved.

What then should we do?

Look at what Jesus actually did. He got to know the people around him. Before throwing forgiveness bombs into the crowd, he often healed and fed them and provided for their felt needs. What would happen if the church became known for the types of things Jesus was known for in the community in his day?

We spend a lot of time as churchy people acting anything but like Jesus. We become so adamant on the who, what, where, when and how of the things we do that we often neglect the why. Instead of asking who are the people in our churches, we should be asking who are the people not in our churches?

Take an honest look at your community. Do a quick needs assessment. What are the needs that are present in your community? Where are people hurting? Where are they struggling? What are the things they’re trying to accomplish that they just can’t seem to get done?

Then match that up with your passions, skills, resources and people. Where these overlap, you’ll see how you have been uniquely placed in your region as the church Jesus is building.

There is a bit of an art to this process and can be overwhelming at times because it’s not our natural way to look at life. If you’re struggling with this process and would like some help with focusing your efforts, reach out. I’m part of a team that has this process nailed down pretty tight. We’d love to help you to focus your efforts to do the work of the church that Jesus is building in your midst.

What’s going on?

I sure hope I’m not the only one who wonders this sometimes. I sure hope that I’m not the only one who hears the news (often by accident) or reads an article on the internet or listens to people around me talking and wonder what’s happening in the world?

Maybe you’ve heard of the fears of economic collapse? Or perhaps the weird things going on in the banking industry around the world? Maybe you’ve grown a tad weary about the lingering conflict in parts of our world? Perhaps you’re getting a tad uneasy about the partnerships being formed between nations that really don’t seem to be up to anything good?

What’s going on?

People who you thought were friends no longer want to talk to you. Institutions that once were focused on helping others have collapsed. Churches have turned inward. And the world around us seems to be spiraling into practices that have historically been deemed unethical, false and evil.

What’s going on?

If you look at sheer numbers, an easy but not effective metric to use, it appears that the church in the world is shrinking rapidly. Small churches are closing and larger ones are showing signs of decline. There are some exceptions but this seems to be more the norm across the country.

What’s going on?

A little word of hope for those of you who are feeling a bit overwhelmed. There is a section in the Bible that we often gloss over as we gravitate to the more well known portion. But it’s often in the seemingly mundane and obscure parts of the bible that we find some really great gems of truth. Take a look here.

Jesus says in the book of Matthew “I will build my church.” Now the context is why we often miss this little gem. This is the section where Peter gets it right. Jesus asks who people say he is. Then Peter without hesitation gives the proper understanding of who Jesus really is. He is the one promised. The Christ who is the Son of God. This is when Jesus replies on this rock I will build my church.

We tend to get hung up on the rock part of this phrase, but what about the promise? What about the section dealing with what God is up to? It’s in this little phrase that we find the answer to our question what’s going on.

So what is going on?

Jesus is building his church. I know that sounds a little weird but in the odd, terrible, threatening, fear-filled, terrifying, uncertain, upside down moments in the world Jesus has not lost his focus. His focus is true. He is building his church.

When the economy is in shambles, Jesus is building his church. When the towers fell in New York, Jesus was still building his church. When illness hits our home and takes our loved one, Jesus is still building his church. When the world is chaotic and just flat messed up, Jesus is still building his church.

Nothing changes the focus of God. Nothing shifts his sights even the slightest. Jesus is still building his church. And that church (the global version, not exactly the local version) will prevail as long as she stays true to his teaching.

The idea that Jesus is building his church doesn’t make the hard days come less often or the pain of the loss of a loved one any less painful. But it does help us see things a little differently. But what do we do with it?

Tomorrow we’ll deal with what the church is supposed to do with this reality. But for now find comfort knowing that the nastiness of life hasn’t changed who God is or what he’s up to. It hasn’t stopped him from doing his work. He’s still building his church and has invited you and me to be a part of this amazing work.

Hope

One definition of hope is the confident expectation of what is promised. I think this picture kind of sums that whole idea up with no words. Confident expectation of a promised blessing. What do you hope for today?

I think that all of us who are located in a region that has several seasons can sympathize with the idea of hoping for spring to arrive. When the cold and damp days of winter drone on forever, we are hopeful for the promise of sunshine and warmth that summer brings. Here in Ohio it seems as if we have all four seasons in one day! It’s easy to complain about the weather but we’d be better off hoping for the sunshine of tomorrow.

I took this picture this morning of a small flower starting to emerge from the snow covered ground. At first it seems as if it might be a bit confuse about the season or time of year. I mean things don’t bud, grow or bloom in the winter months. But then a quick reminder that it’s March will tell us that this flower is only doing what it is meant to do. It emerges from the ground in hope of the coming sunshine and warm weather.

I think some days it would be helpful if we acted more like these flowers. Instead of focusing on the cold, damp, snow covered ground look for chances to emerge and grow and eventually bloom into that thing we were created to be.

Ok so you’re not a flower. No matter how much you try you’re never going to be a flower. And you don’t have to emerge from the snow to thrive in this cold environment. But we were placed here in the circumstances in which we’re living for a specific purpose. To do something unique.

Just like the flower was planted for the purpose of growing and budding and blooming you were planted to grow and bloom in your own right. This reminds me of a story in the Bible. There was a woman named Esther in the Old Testament. She was a Jewish woman who ended up becoming queen of Persia. This was largely unusual but was made possible because no one really know her lineage. The king didn’t even know she was of Jewish origin.

After a lot of really awful things had happened, you can read those for yourself if you desire, the time comes for Esther to take a stand and reveal her identity as a Jewish woman. Esther is concerned to say the least! I mean if it doesn’t work out well, she would be killed without question.

A famous line comes out of that section. For such a time as this. The idea is that it is for this moment that you were placed here. It was for this purpose, this moment, this task that she was there. The same can be said for you and me. We’ve been put here for such a time as this, and if that means we have to hope against hope to move forward – then hope! Just like that flower pushing its way up through the snow, you and I were made for this moment. So we too must push up through the cold, darkness of our current circumstances. We have to do the only thing for which we were placed here. It is only then that we will emerge to bloom and thrive in the way we were created.

For now, before the bloom, before the flower can bud – hope. Move forward in the confident exception of what is promised. Live your life for such a time as this and leave the rest to the one who put you here.

Come Back

This week we celebrate a different kind of holiday in the church. We call it Ash Wednesday. Yeah it’s the day when you see people with those funny little dirt smudges on their foreheads. Some of us pastors are not good at art it seems! But the idea behind ashes on foreheads might seem weird to some people. So what’s it all about?

There’s a section in the bible written by a man named Joel. He’s one of the oldest recorded prophets in the Bible. He wrote super early in the life of the Israelite people. But his writing followed a pretty typical model for the prophets. Illustration and Warning were the two typical themes of the prophets. They’d write to show how a certain thing happening was an illustration of how they’ve wandered from who they were supposed to be. Then it would also serve as a warning that without correction, things were going to get drastically worse.

A quick glimpse into the book of Joel would be helpful. So he’s writing when things aren’t going well for the Israelites. Actually life is pretty crappy. The economy is tanking. Leaders are lying. They can’t trust their politicians. Recession is looming. Division is everywhere. People are hated simply because they look, act or think differently. I know this is a hard situation to even imagine. Sure glad we don’t know anything about this kind of trouble. (Immense sarcasm intended)

So the book starts with a recap of what’s going on. You see while the regular worldly trouble is lurking around there’s another issue sweeping across the land. Locusts. Lots and lots of locusts. ICK! If you know anything about locusts you know that they can be pretty destructive. And you rarely see just one of them. They come in swarms. Thousands. Hundreds of thousands at once. They lay eggs in the ground. The babies emerge and chomp on anything living. When they get strong enough to jump, they reach for food higher up. Then come the wings and soon there’s nothing out of their reach. It’s awful. Nothing is left the way it was.

If the troubles they were facing weren’t bad enough, the locusts would pretty much make the land unlivable. Ok to really understand the importance of the locusts we need to see how God functions in two different, yet similar, ways. I call them his passive and active judgment or anger.

The trouble they were facing with political upheaval and economic mess and division was all part of what is called the passive anger of God. This can be seen as the natural result of the choices we make. Kind of like speeding and getting a ticket, it’s the natural result and you really can’t be mad about it because you knew it could happen.

Now back to the Israelites for a minute. All the mess they were facing was a result of their lack of focus on God. They pulled away from God and then things started to unravel. Instead of drawing near to God again, they blamed him for their trouble and tried to fix it themselves. This only made things worse than before. Enter locusts.

When the passive anger of God is allowed to run its course, the next step is the active anger of God. This is the scary one. You see since the people kept pulling further and further away from God and tried to fix things themselves, God helped them go even further away. He sent the locusts to make their problems that much worse. But the intent wasn’t to kill them or destroy them. It was to wake them up. You see there was mercy in the locusts. The point was that the locusts would make life so hard that they would turn and finally ask God for help.

So what about the ashes you ask? It’s kind of like locusts. The ashes are a reminder that the good and healthy and vibrant parts of life struggle and die. Ashes were a symbol of mourning and death and devastation. Ashes were a reminder that all things living will be pulverized and die. The ashes we use on Ash Wednesday to put the little smudge on your foreheads are actually burned up, pulverized palm branches from last year’s Palm Sunday service.

That means that the ashes are a reminder of God’s mercy. There’s mercy in the ashes. It’s God’s way of saying come back! I want you back with me where life is best for you and where you can thrive like never before.

I have to be honest I would much rather have God put a few ashes on my forehead than send a swarm of locusts to eat my garden! Maybe you missed the service on Ash Wednesday. There’s always next year! But in reality it’s not the ashes or the service it’s what happens in our hearts. You can turn back to God without the ashes and without the locusts and without the calamity. So how about it? Are you ready to come back?

Christmas Through A Different Lens

Away in a manger. Silent Night. O Holy Night. Joy To The World. These songs will fill our churches over the coming days. They are filled with joy and wonder, awe and excitement. The lights on the trees remind us that Jesus is the light of the world. The porcelain manger scenes show the precious baby Jesus surrounded by Mary and Joseph and those innocent shepherds and generous wisemen. It’s a pretty calming thing to consider.

As much as I love these sights and sounds of Christmas, I think they might be missing something. There’s a part of the story that is often unseen and perhaps the old adage out of sight out of mind applies here. Some of you may know this about me and others probably not. I’m a huge fan of the book of Revelation. As a matter of fact, I read it every year in its original Greek language. And spend numerous hours translating it to English with all of the nuances that accompany its original intent. There is so much richness in Revelation that we miss.

Now you’re probably wondering what in the world this has to do with Christmas. To be honest, everything! The book of Revelation is the backside of the Christmas story. It’s the unseen part of the nativity. What we see as a silent and holy night was nothing close to silent when seen through the lens of Revelation. Quiet on the surface but deadly in the shadows. Violence bled into the outlines of that night, but I bet we won’t talk about that one.

The final book of the Bible is often ignored or dismissed because it’s just too hard to understand. Perhaps it is but it’s filled with imagery that might help us see the world around us and even our peaceful holiday specials with a little different detail. Take this example for instance.

There is a scene described in Revelation 12 that focuses on a woman ready to give birth. She’s in the final stages of her pregnancy. She’s crying out in pain. But she’s not the only one in this picture. Lurking in the distance. Hiding in the shadowy parts of the scene is a dragon. A red dragon with fangs poking through the sides of his jaw line. The scaly beast is snarling and growling. Saliva drips from his mouth. He’s had the taste of blood and now sees an innocent and helpless child as his next tasty morsel.

The woman is so weakened by her pregnant state that she can’t defend her child. All she can do let the natural course of events occur. The child will be born. There’s no stopping it. The dragon is poised for the opportune moment. This little baby may be small but it will satisfy the dragon’s hunger in an indescribable way.

Then the child is born. The crying child is welcomed into the world. Not into the claws of the dragon, but he is snatched away and taken to safety…at least for now.

This sure doesn’t sound like the same Christmas story we preach in our churches every year! It isn’t the silent night we thought it was. The imagery here isn’t calm and meek and mild as the manger scene shows. It’s violent. The scene is terrifying to say the least. Death lurks in the shadowy corner. If you read on, you’ll see that war erupts at the birth of this baby Jesus.

In 2023 I’ll be walking a group through the book of Revelation. This is one of the images that has always stood out to me. The beauty and horror of Christmas. The snarling silent night filled with death and war and violence.

While we hang stocking on our fireplaces looking for presents, in the shadows a war was waged. The real story of Christmas is most certainly about the birth of Jesus. The shepherds were there to be sure. But when Jesus was born the plan promised from the foundation of the world was put into action.

This Christmas as you celebrate the holy night in the little town of Bethlehem perhaps you can pause and see into the shadows. Keep your eyes open for where the dragon was hiding. He’s no longer there. He’s been defeated. He’s been conquered by that innocent, helpless child. His birth meant the beginning of the demise for that powerful dragon.

It’s Christmas friends! Light the candles. Put up the tree. Celebrate with family and friends. Not only was a child born. But the road was paved for the defeat of the greatest enemy we would ever have to face. That’s the story of Christmas! That’s the reason Joy filled with World at Christmastime.

A Different Way To Worship

I should probably start this post by admitting that I tend to live outside the box in a lot of areas. I do things different than some would like. Not everyone will agree with me and that’s ok. Not everyone will like what I have to say and again, you’re welcome to your opinion. If your skin is thin and can’t handle a little challenge, then you’re welcome to stop reading and close this page.

As a pastor, part of my job is to lead worship. What I call worship is the time we spend together as a church family or congregation. We sing songs, read Bible readings, pray, encourage one another, and share life experiences in an effort to grow stronger in our lives as followers of Jesus. I’m writing this from my over 20 years of experience as a pastor. I truly value the many differences we have in the way we go about worshiping but even in our differences I feel something is lacking.

l recently preached a message about worship from the perspective of Psalm 98. I’ve included the message in the YouTube link below. But the point of this post is to summarize the key points of the message. I would argue that worship has three points for us to check off. I refer to them as looking, lifting and surrendering.

Looking

When we begin our time together in worship we start by looking up. This is a recognition that all of our time together finds its meaning from God. We look up to the God who created all things, sent His son to save all of mankind, and now lives in the world through His people. We look up because we are looking to the one who saved us. According to Psalm 98, we look to God for has already worked our salvation. Even in the middle of the Old Testament, even before Jesus was born the writer to the Psalms says that Looking up is great but it’s often where many of us stop in our time together. But worship is about more than just on looking even if it’s at the God of all.

Lifting

When we fully encounter God in this moment we are then left with an option. We can let that be the end of our worship or we can lift up in praise to God. Worship has two key points that are like a good dance. God is the lead. He’s the primary actor in worship and we are called to faithfully respond. After hearing, seeing and experiencing all that God has done for us, we lift up praise to him. And this is where I feel we miss something pretty key.

The way we praise is often restricted. It feels as if we have some sort of fear over how someone else will react to the way in which we praise. But worship is not about our neighbor’s reaction, it’s a recognition of our salvation. So why do we let what someone else might think change how we worship?

Ok so hear me out. I think humankind was built for worship. I think we worship all the time and probably don’t even realize it. Some worship food with a simple yum that’s delicious after a meal. Others worship their favorite sports team as they gather in the stadium. Others worship while they watch the sunrise or the sunset. Still others worship their career or family or friends. We all worship something, someone, all the time. Our worship has degrees. We don’t bow down to the perfectly cooked burger but we sure to make a big deal out of the pregame rituals for our favorite team! You see worship is all around us.

I think the more we know the one we’re worshiping the more intense our worship becomes. Imagine going to a football game to watch a team you’ve never heard of, in stadium you never seen. You probably wouldn’t go head over heals as they take the field. It’s just not the way it works. But if a Buckeye fan walks into the Shoe and hears the band taking to the tunnel, marching across the field, sees the team come crashing through the end zone – that fan will erupt in joyous accolades! I know I do.

But what about worship? We seem content to let worship be so sterile and so somber that it’s devoid of life. From the invocation to the benediction, from the opening song set to the sending message we are in the midst of people who are worshiping the same God. When we look up and take in all that God has done, we really can’t help but explode into some volcano of praise. Instead in our institutional worship settings it’s almost as if we suffer from some form of constipated praise. Refusing to let the praise come forth.

Maybe it’s a hand raised. Maybe it’s an amen in the middle of the message. Maybe it’s closed eyes and a head bowed low in recognition that we’re not worthy of His presence but grateful for it! I’m not saying there’s one way to worship that’s better than another, actually just the opposite.

Worship is about recognizing the goodness, mercy and grace of God. We look up in awe of all He’s done. Then if we truly encounter a God that big and that mighty, then we sure as hell ought to raise our voices and our hands and throw caution to the wind as we give Him the praise he’s due.

Surrender

As we close this out, I want to say a couple words about worship as surrender. When we recognize the goodness of God, lift up our praises to Him, we must also take a moment and set our agendas aside. It’s about surrender. Worship is the recognition that we are not God. He died to save us, without our help. He rose to grant us eternal life, with a word from us. We return in praise for all He’s done then we surrender. We lay our pride aside to follow His will for our lives.

If our worship is lacking any of these parts, regardless of how they look, are we really worshiping a God as great as we think?

An Ongoing Conversation

Over the past several posts we’ve tackled the topic of prayer. We looked at reasons we don’t pray. Why those reasons don’t really hold water as a legitimate argument. And why prayer is so important. The point of this post will be to hopefully show how simple prayer really is when we get right down to it.

We’ve dabbled in this a little in previous topics but here the goal is to get into some practical ways that prayer can be part of the everyday life of a follower of Jesus. So let’s jump right in!

The Obvious

So the most obvious times for prayer are before meals and at bedtime. And to be totally honest most of these prayers are pretty canned. We love to use the ones that everyone says all the time. The most popular are the Come Lord Jesus prayer before meals and at night time we gravitate toward the Now I Lay Me Down To Sleep prayer. These are the most widely used prayers by so many people. But are they too easy?

Some people have a problem with these simple prayers. Some say they demean the power of prayer or lessen its value. But I love the power of an oversimplified prayer! It makes prayer super accessible to children. When we gravitate toward these prayers, that I call canned prayers, we allow our minds to have something to fall back on as we age. I’ve had the honor of being near people in some of their darkest moments. I’ve sat by the bedside of faithful men and women as they’ve moved into their final moments. It’s wonderful to see how in these moments, it is the simplest of prayers that fall out of our mouths. It’s these easy phrases and commonly echoed thoughts that our minds recall in these hard times.

The Big Prayer

There’s a prayer that almost everyone knows. We might not say it daily but we pretty much all know it and could likely repeat it if needed. We call it the Lord’s Prayer or the Our Father. It’s the prayer in which Jesus taught his disciples how to pray. But contrary to popular belief it’s not a prayer we necessarily have to pray.

The purpose of the Lord’s Prayer is that Jesus gave his followers a simple model or formula for prayer. In this daddy of all prayers, we see some pretty simple things we can put into our prayer lives as well. From the relational starting point (Our Father) to the recognition of his power and position (who art in heaven, hallowed be thy name) this prayer stands as a wonderful example of keeping God where he deserves to be kept and being mindful of his love and care for us (give us this day our daily bread).

I strongly encourage everyone to know the Lord’s Prayer. You should even be able to recite it. But I don’t think that this should necessarily be your go to prayer. I think you should take this prayer for what it was intended: a caution for those making prayer a show and a model for the simplicity of prayer.

A Simple Approach

The memorized prayers that we’ve mentioned already are great and they each have their place, but if this is our sole focus in prayer we miss the spontaneity and conversational nature of prayer. Is prayer an event in which we participate or a lifestyle that we live? The simple answer should be yes!

Prayer needs to be more than just a set of words for special occasions. It needs to be more than an emergency response to a bad day. Prayer should be a conversation that leads us through life. Here’s the approach I recommend in prayer. Again this is not a legalistic, must do it this way kind of thing. It’s just a suggestion for how it works best for me.

Start with a simple thank you. A friend of mine starts his morning prayer with the phrase Good morning Father. How cool is that! Get things started with a simple reminder that it’s good to be alive!

What do you need today? Then at some point in your day make sure to express your concerns or needs. The Lord today I need prayer is my go to for this one. I like to start my day with this kind of prayer so I have the rest of the day to watch for the answer to show up.

Random thoughts as they come to you. This is the best part of the simple approach. And honestly this is what brings prayer to life for me. It removes the structure and fear of prayer. When we just throw random thoughts and concerns at God throughout our day, it lowers our guard to the point where we can see God as the one who’s with us all the time.

This simple approach to prayer is designed to show that anyone can pray at anytime. You can do it while you’re driving down the freeway or stopped in traffic. You can pray this way at work or at home. You can have eloquent words or just random thoughts that make no coherent sense. You can have something specific you’re asking for or you can just talk about what’s on your mind. This is the heart and soul of prayer. It’s what makes prayer such an amazing and integral part of the life of the believer. If we could pray more like this, we’d quickly realize just how accessible God is and just how easy it is to do this thing we call praying.

So whether you pray the canned prayers or use the big daddy of prayer or just throw random thoughts at God, the point is to keep the connection alive.

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